to dream: to see images and receive a message while asleep, often as a channel through which God speaks.
In the Bible dreaming is rarely idle. It is one of the ordinary ways God makes something known, and the word for it runs like a thread through the great dream stories: Jacob at Bethel, Joseph and his sheaves and stars, Pharaoh's cows and grain, the Midianite soldier's barley loaf, and Nebuchadnezzar's troubled nights. Some of these dreams speak plainly; most come as riddles that need a God-given interpreter, which is why Joseph and Daniel matter as much as the dreamers do.
Because a dream could carry such authority, Israel had to guard against people who used it to speak for God when God had not spoken. So the law names a category, the dreamer of dreams, and warns that even a dream whose sign comes true is worthless if it leads away from the LORD. Jeremiah mocks the prophets who cry, I have dreamed, I have dreamed, and asks what straw has in common with wheat. The point is never that dreams are automatically false, only that a dream is not self-proving: its content must be tested.
The same word is also used for something fleeting and unreal, the way a hungry man dreams he is eating and wakes still empty, or the way returning exiles felt they must be dreaming. And in Joel the word turns hopeful again: in the last days old men will dream dreams, a promise that the channel once reserved for a few will be opened to all.
Nuances
Whether the word here means dreamers (from the dream sense) or the healed (from the separate be-healthy sense of the same spelling).
- majorityDreamers: we were like those who dream, matching the psalm's tone of joyful disbelief.; F.-L. Hossfeld and E. Zenger, Psalms 3: A Commentary on Psalms 101-150, Hermeneia (2011); H.-J. Kraus, Psalms 60-150: A Continental Commentary (1989)
- minorityThe healed: like sick people who were restored, following an early Aramaic rendering and a related reading of the same spelling.; Targum to Psalms, at Psalm 126:1