StrongerBible

ḥadash

חָדַשׁ

HebrewH2318renew, repair, ...

Appears 10 times · tap a cell to see the verses

1Sa 11:142Ch 15:82Ch 24:42Ch 24:12Job 10:17Psa 51:10(12)Psa 103:5Psa 104:30Isa 61:4Lam 5:21
Root family
Word studyResearch-gradekhaw-DASHverb

What ḥadash means

to make something new again: to repair, restore, or bring back to fresh condition what is already there

TranslatabilityApproximateCertaintySettled

Almost everything this word acts on already exists. Look at what gets renewed:

  • workmen renew a temple that is still standing but crumbling
  • returning exiles renew towns that have lain in ruins for generations
  • Samuel renews a kingship that has already been granted
  • a prayer asks God to renew days that were once better

Where Hebrew wants the sense of bringing something about that was not there before, it reaches instead for the verb for creating (בָּרָא) or the ordinary verb for building (בָּנָה).

The plainest uses are hands-on repair. In 2 Chronicles 24:12 some workmen are hired to renew the house of the LORD and others in the same breath to strengthen it (חָזַק), and the two words describe one job; the parallel account in 2 Kings 12 uses only the second. That gives the word its center: renewal here is the recovery of a former good condition, not the arrival of something unprecedented.

The weightiest uses keep exactly that shape. Psalm 51 asks God to create a clean heart and to renew a steadfast spirit, the one place where creating and renewing stand side by side. Psalm 104 has God renewing the face of the ground every time he sends out his breath. Lamentations prays "renew our days as of old", which reads like a contradiction in English and is none in Hebrew, because renewal reaches backward toward what was lost as readily as forward.

Once the renewing is not kindness at all. Job accuses God of renewing witnesses against him, bringing on fresh rounds of the same pressure with no let-up.

Nuances

1ato put something standing but run down back in good condition: to repair a temple or an altar, to rebuild ruined towns
TranslatabilityDirect
2Ch 15:82Ch 24:42Ch 24:12Isa 61:4
1bto make an arrangement already in force good again by a fresh public act, confirming a second time what has already been settled
1Sa 11:14
1cof God: to bring what has run down back to fresh life, whether a person's inner life, a people's fortunes, or the living world itself
Psa 51:10(12)Psa 104:30Lam 5:21
1dof a person's own strength: to come back fresh, as youth returning
Psa 103:5
1eto bring on afresh, of hostile pressure raised against someone round after round
CertaintyContested
Job 10:17
Job 10:17

What God is said to renew against Job in Job 10:17. The received consonantal text is read as "your witnesses", so that God brings up fresh accusers against Job, in keeping with the legal imagery of the surrounding speech. Dhorme revocalized the same consonants to a noun for hostility, giving "you renew your hostility against me", which reads more smoothly with the following colon about God's increasing anger. The verb itself means "bring on afresh" on either reading; what is at stake is its object, and with it whether the line belongs to the trial metaphor or to the assault metaphor.

  • majorityThe received text stands: God renews witnesses, that is fresh accusers, against Job. This is how the standard lexicons list the verse.; BDB, 293b, s.v. חדשׁ; HALOT, 1:292-294, s.v. חדשׁ
  • minorityThe consonants should be revocalized to a noun for hostility rather than witnesses, so that God renews his hostility against Job.; Edouard Dhorme, A Commentary on the Book of Job, ET H. Knight (Nashville: Nelson, 1984), on Job 10:17

What scholars say about ḥadash

BDB, HALOT, DCH, Gesenius (18th ed.), TDOT and TLOT all treat חדשׁ as a single root rather than two homonymous roots, with the noun חֹדֶשׁ derived from the verbal idea by way of the moon's monthly becoming-new; Jenni's TLOT article states the derivation most crisply (newness, then the time of the moon's renewal, then month). Biblical Hebrew attests no Qal: the verb occurs nine times in the Piel and once in the Hitpael (Ps 103:5), so the Piel functions as the factitive of an implied stative "be new", hence "bring into the state of being new again". Comparative evidence supports this: Akkadian edēšu "be(come) new" with D-stem uddušu "renew, restore, refurbish" is the direct counterpart of the Piel and dominates royal building inscriptions, while Akkadian, Aramaic, Arabic and Geʿez all use a different root for "month" (arḫu, yeraḥ, šahr, warḫ). The lexicalization of the crescent as "the renewal" and thence of the month is a Canaanite-branch innovation shared with Phoenician-Punic ḥdš (Qart-ḥadašt, "New City", Carthage). Within the Hebrew Bible the diagnostic case for the sense "repair" is 2 Chr 24:4, 12, where the Chronicler's parallel in 2 Kgs 12 uses לחזק for the identical temple work and where 2 Chr 24:12 places both verbs in one verse (Japhet); Isa 61:4 sets the Piel in parallel with בנה and קומם, and 2 Chr 15:8 has Asa renew a pre-existing altar. Lam 5:21 (חַדֵּשׁ יָמֵינוּ כְּקֶדֶם) shows the restorative center of the Piel most sharply, renewal explicitly toward a lost former state (Hillers, Berlin). Ps 51:12 (English 51:10) is the theologically densest attestation: the parallelism of ברא with the Piel חַדֵּשׁ is unique in the Hebrew Bible and applies the vocabulary of divine creation to the interior of the penitent, with Hossfeld-Zenger, Kraus, Mays and Goldingay dating the psalm late enough to be drawing on the new heart and new spirit language of Ezek 36 and Jer 31. Ps 104:30 welds the Piel to a theology of continuous creation, the inclusion with v. 29 making creaturely life contingent on YHWH's ongoing renewal (Kraus, Hossfeld-Zenger). The Hitpael of Ps 103:5 is the sole middle or reflexive attestation, iterative rather than punctual, and BDB glosses it "thy youth reneweth itself, like the eagle". Job 10:17 remains the one contested attestation, where Dhorme's revocalization to a noun for hostility competes with the received "your witnesses".

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, 293b-294b, s.v. חדשׁ, חָדָשׁ, חֹדֶשׁlexicon
  • HALOT, 1:292-294, s.v. חדשׁlexicon
  • DCH, vol. 3, s.v. חדשׁ Ilexicon
  • Gesenius' Hebraisches und Aramaisches Handworterbuch uber das Alte Testament, 18th ed., ed. R. Meyer and H. Donner (Berlin: Springer, 1987-2010), s.v. חדשׁlexicon
  • Ernst Jenni, "חדשׁ", in Theological Lexicon of the Old Testament, ed. E. Jenni and C. Westermann (Peabody, MA: Hendrickson, 1997), 1:393-397theological dictionary
  • J. Botterweck, "חדשׁ ḥādhāsh", in Theological Dictionary of the Old Testament, vol. 4 (Grand Rapids: Eerdmans, 1980), 225-244theological dictionary
  • Chicago Assyrian Dictionary (CAD), vol. E (Chicago: Oriental Institute, 1958), s.v. edēšu, eššulexicon
  • Charles R. Krahmalkov, Phoenician-Punic Dictionary, OLA 90 (Louvain: Peeters, 2000), s.v. ḥdšlexicon
  • Sara Japhet, I and II Chronicles, OTL (Louisville: Westminster John Knox, 1993), on 2 Chronicles 24:4-12commentary
  • Delbert R. Hillers, Lamentations, 2nd rev. ed., AB 7A (New York: Doubleday, 1992), on Lamentations 5:21commentary
  • Adele Berlin, Lamentations: A Commentary, OTL (Louisville: Westminster John Knox, 2002), on Lamentations 5:21commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 2: A Commentary on Psalms 51-100, Hermeneia (Minneapolis: Fortress, 2005), on Psalm 51:12commentary
  • Hans-Joachim Kraus, Psalms 60-150: A Continental Commentary, ET H. C. Oswald (Minneapolis: Fortress, 1993), on Psalm 104commentary
  • Joseph Blenkinsopp, Isaiah 56-66, AB 19B (New York: Doubleday, 2003), on Isaiah 61:4commentary
  • Edouard Dhorme, A Commentary on the Book of Job, ET H. Knight (Nashville: Nelson, 1984), on Job 10:17commentary

All attested forms of חָדַשׁ

piel imperative 2ms

חַדֵּשׁ

Psa 51:10, Lam 5:21

piel infinitive-construct construct

חַדֵּשׁ

2Ch 24:4, 2Ch 24:12

hithpael imperfect 3fs

תִּתְחַדֵּשׁ

Psa 103:5

piel conjunctive-imperfect 1cp

וּנְחַדֵּשׁ

1Sa 11:14

piel conjunctive-imperfect 2ms

וּתְחַדֵּשׁ

Psa 104:30

piel consecutive-imperfect 3ms

וַיְחַדֵּשׁ

2Ch 15:8

piel consecutive-perfect 3cp

וְחִדְּשׁוּ

Isa 61:4

piel imperfect 2ms

תְּחַדֵּשׁ

Job 10:17