StrongerBible

ḥabburah

חַבּוּרָה

HebrewH2250bruise, stripes, ...

Appears 7 times · tap a cell to see the verses

Gen 4:23Exo 21:25 (2×)Psa 38:5(6)Pro 20:30Isa 1:6Isa 53:5
Word studyResearch-gradekhab-boo-RAHnoun

What ḥabburah means

a bruise or welt: the discolored mark a blow leaves on the skin, where blood pools underneath without the skin being broken open

TranslatabilityApproximateCertaintySettled

At its core this word names one thing, and names it precisely: the discolored welt or bruise that shows up where a blow has landed but the skin is left unbroken. Ancient translators felt that precision and matched it exactly, from the Greek term for a welt (μώλωψ) down to the Latin word for a black-and-blue mark. It stands in deliberate contrast to an open, bleeding cut, the injury that breaks the skin; the two are paired as opposites in more than one passage.

The same plain meaning carries across very different settings:

  • in the law it is one of three named injuries a person must pay compensation for
  • in an old poem it measures how little provocation drove a man to kill
  • in a prophet's vision it covers a whole nation pictured as a beaten body
  • in a lament it stands for festering marks that give shape to the speaker's guilt
  • in a proverb it is the bruising discipline that scours evil away

The most striking turn comes when this ordinary injury word is put to an extraordinary use. In the law a bruise measures the debt an attacker owes his victim; in the vision of the suffering servant, a single bruise borne by an innocent sufferer brings healing to the very people who should have owed him. The word that once weighed out what was owed becomes the word for a gift.

Gen 4:23Exo 21:25 (2×)Psa 38:5(6)Pro 20:30Isa 1:6Isa 53:5

What scholars say about ḥabburah

The lexicons cluster tightly on a concrete sense: BDB glosses "stripe, blow, stroke"; HALOT "welt, weal, contusion, bruise"; DCH (Clines) "bruise, blow, weal, stripe, wound." NIDOTTE (Averbeck) endorses the classical Jewish distinction, developed by Rashi and Malbim, between this word (a subcutaneous mark from a blow, skin intact) and peẓaʿ (an open bleeding wound). The noun follows a common resultative pattern (a doubled middle consonant with a long vowel), which fits either proposed origin. Two derivations compete: the traditional one from the verb "to bind, join" (BDB, TWOT, NIDOTTE, Gesenius-Buhl, rooted in Rashi and Malbim), and an independent "mark/wound" root supported by cognates in Akkadian (ibāru "scar, weal"), Arabic (ḥibr / ḥibār "trace, mark, scar"), and Aramaic and Syriac (HALOT, Klein, Gesenius18); TDOT (Cazelles) flags the uncertainty and DCH declines to commit. All seven occurrences, across six verses (Genesis 4:23; Exodus 21:25, twice; Isaiah 1:6; Isaiah 53:5; Psalm 38:5, numbered 38:6 in Hebrew; Proverbs 20:30), keep the concrete sense through legal, poetic, prophetic, and wisdom genres, as the commentaries agree (Propp and Sarna on Exodus; Wildberger, Williamson, and Blenkinsopp on Isaiah 1; Kraus on Psalm 38; Waltke and Fox on Proverbs; Wenham and Cassuto on Genesis 4). At Isaiah 53:5 the singular form is textually stable (attested singular in 1QIsaiah-a, LXX, Vulgate, and Peshitta) and is read as a collective for the servant's whole beaten condition by Goldingay and Payne, Blenkinsopp, and Shalom Paul, with the preposition taken as instrumental ("by means of his bruise"); Goldingay, Oswalt, and Blenkinsopp warn against narrowing the term to "scourging," since it names the result, not the instrument. The Septuagint renders it μώλωψ ("welt") consistently, which 1 Peter 2:24 quotes and keeps singular, a fidelity Achtemeier and Elliott both stress.

Where scholars disagree about ḥabburah

Whether the noun comes from the common verb meaning "to bind, join" (a bruise pictured as blood gathered together under the skin) or from a separate, similarly spelled root meaning "to mark, strike." The word's meaning, a bruise or welt, is not in question; only its origin is debated.

  • contestedIt comes from an independent root meaning "mark, wound," a view supported by matching words for a bruise or scar across Akkadian, Arabic, Aramaic, and Syriac; on this reading the older link to "binding" is a later folk etymology.; HALOT (Koehler-Baumgartner-Stamm), s.v. חַבּוּרָה; Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language, s.v.; Gesenius18 (ed. Meyer and Donner), s.v.
  • contestedIt derives from the verb "to bind, join," since a bruise is blood gathered or bound together beneath unbroken skin; this is the traditional derivation, rooted in medieval Jewish commentators (Rashi, Malbim).; BDB (Brown-Driver-Briggs), p. 289, under חבר I; TWOT, no. 598g; R. E. Averbeck, NIDOTTE, no. 2489
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), A Hebrew and English Lexicon of the Old Testament, p. 289, under חבר Ilexicon
  • HALOT (Koehler-Baumgartner-Stamm), s.v. חַבּוּרָהlexicon
  • DCH (D. J. A. Clines, ed.), Dictionary of Classical Hebrew, vol. 3, s.v. חַבּוּרָהlexicon
  • R. E. Averbeck, NIDOTTE, no. 2489theological-dictionary
  • H. Cazelles, "חָבַר," TDOT, vol. IVtheological-dictionary
  • Gesenius18 (ed. Meyer and Donner), Hebräisches und Aramäisches Handwörterbuch, s.v.lexicon
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language, s.v.lexicon
  • William H. C. Propp, Exodus 19-40 (Anchor Bible 2A, 2006), pp. 226-233commentary
  • H. G. M. Williamson, Isaiah 1-5 (ICC, 2006), pp. 45-50commentary
  • John Goldingay and David Payne, Isaiah 40-55 (ICC, 2006), vol. II, pp. 305-307commentary
  • Joseph Blenkinsopp, Isaiah 40-55 (Anchor Bible 19A, 2002), pp. 344-352commentary
  • Bruce K. Waltke, The Book of Proverbs 15-31 (NICOT, 2005), pp. 165-168commentary
  • Paul J. Achtemeier, 1 Peter (Hermeneia, 1996), pp. 200-202commentary
  • John H. Elliott, 1 Peter (Anchor Yale Bible 37B, 2000), pp. 533-538commentary

All attested forms of חַבּוּרָה

f s absolute

חַבּוּרָה

Exo 21:25, Exo 21:25, Isa 1:6

f p construct

חַבֻּרוֹת

Pro 20:30

f p construct

חַבּוּרֹתָי

Psa 38:5

f s construct

חַבֻּרָתִי

Gen 4:23

f s construct

חֲבֻרָתוֹ

Isa 53:5