StrongerBible

zaqan

זָקָן

HebrewH2206beard

Appears 19 times · tap a cell to see the verses

Lev 13:29Lev 13:30Lev 14:9Lev 19:27Lev 21:51Sa 17:351Sa 21:13(14)2Sa 10:42Sa 10:52Sa 20:91Ch 19:5Ezr 9:3Psa 133:2 (2×)Isa 7:20Isa 15:2Jer 41:5Jer 48:37Ezk 5:1
Root family
Word studyResearch-gradezah-KAHNnoun

What zaqan means

the beard: the hair on a man's chin and jaw, treated in the Bible as the public sign of his standing as a grown, free man.

TranslatabilityApproximateCertaintySettled

This word names a body part, the hair of the chin and jaw, but in the Bible the beard is never just hair. It is the visible badge of adult male honor. Anointing oil runs down over it in blessing, a kinsman takes hold of it in greeting, an enemy shears it off to shame a man, a mourner cuts or plucks it in grief, and the law watches over how a man may treat it. The single English word covers all of this, but every appearance is really about a man's dignity, where the culture located it, on his face.

The senses below are not different meanings of the word. They are the different things people did to and with the beard, and what each act announced about the man. The same beard that signals honor when oil drips onto it signals disgrace when half of it is shaved away. So the word holds together as one idea, the beard as a man's standing, while the scenes around it run from consecration to catastrophe.

It is worth knowing that this same three-letter root also gives Hebrew its words for being old and for an elder or leader. In Hebrew, to call someone an elder was once to call him a bearded one. That link is not part of what this particular word means, but it shows how deeply the culture tied the beard to a man worth listening to.

Nuances

1athe beard as a sign of honor: the place blessing rests and a kinsman touches in trust.
2Sa 20:9Psa 133:2 (2×)
1bthe beard shorn or swept away to humiliate a man and strip his standing.
1Sa 21:13(14)2Sa 10:42Sa 10:51Ch 19:5Isa 7:20Ezk 5:1
1cthe beard cut, clipped, or plucked as a public sign of grief.
Ezr 9:3Isa 15:2Jer 41:5Jer 48:37
1dthe beard handled under the law: inspected for disease, shaved in purification, and guarded at its edges from a foreign mourning rite.
Lev 13:29Lev 13:30Lev 14:9Lev 19:27Lev 21:5
1ethe beard of a wild animal, gripped bare-handed as a hold in a fight for one's life, with none of the honor, grief, or legal weight the senses above carry.
1Sa 17:35

What scholars say about zaqan

The standard lexicons (BDB, HALOT) and the major theological dictionaries (TDOT, by J. Conrad; NIDOTTE, by P. A. Wegner) agree that this word means "beard," a concrete body part, and that it stands at the head of a single Hebrew root that also yields the words for "old" and "elder." Gesenius treats the related verb as derived from the noun: to grow a beard, hence to be old. Comparative Semitic work (Militarev and Kogan's Semitic Etymological Dictionary; Leslau) shows the original sense across the family was "chin," with "beard" as a natural extension, while the further leap to "elder" is a distinctively Canaanite development, found in Hebrew and Phoenician but not in Akkadian, Aramaic, or Arabic. Across its biblical uses the beard functions as a marker of male honor and status: positively in priestly anointing (Psalm 133, so Hossfeld and Zenger, and Kraus) and intimate kinship greeting (2 Samuel 20, so McCarter and Gruber); negatively when shorn in humiliation (2 Samuel 10 and Isaiah 7, so McCarter, Lipka, Niditch, and Wildberger) or in mourning (Isaiah 15, Jeremiah 48, Jeremiah 41, and Ezra 9, so Wildberger, Lundbom, Olyan, and Williamson). The law's prohibitions in Leviticus 19 and 21 are read by Milgrom, Levine, and Hartley not as general grooming rules but as targeted bans on foreign mourning rites for the dead, with Olyan setting them within the priestly system of bodily holiness.

Where scholars disagree about zaqan

What the law's ban on "destroying the corner of the beard" (Leviticus 19:27; 21:5) was actually meant to forbid.

  • majorityA targeted ban on a specific cluster of foreign mourning rites for the dead, the kind of ritual cropping practiced by neighboring peoples, not a general rule about grooming.; Jacob Milgrom, Leviticus 17-22, Anchor Bible 3A (2000); Baruch A. Levine, Leviticus, JPS Torah Commentary (1989); John E. Hartley, Leviticus, Word Biblical Commentary 4 (1992)
  • minorityPart of a broader priestly campaign against a popular cult of the dead, the laws drawing a line on the living body between the living and the dead.; Saul M. Olyan, Biblical Mourning: Ritual and Social Dimensions (2004); Theodore J. Lewis, Cults of the Dead in Ancient Israel and Ugarit (HSM 39, 1989)
  • minorityDoubts that any single original purpose can be recovered; reads the laws instead as boundary markers of identity regardless of their pre-history.; Susan Niditch, "My Brother Esau Is a Hairy Man": Hair and Identity in Ancient Israel (2008)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. זקןlexicon
  • HALOT (Koehler-Baumgartner), s.v. זקןlexicon
  • J. Conrad, "זָקֵן zaqen," in Theological Dictionary of the Old Testament (TDOT) 4:122-131dictionary
  • P. A. Wegner, "זקן," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 1:1134-1137dictionary
  • A. Militarev and L. Kogan, Semitic Etymological Dictionary, Vol. I: Anatomy of Man and Animals (AOAT 278/1, 2000), s.v. *daqn-dictionary
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible 3 (1991)commentary
  • Jacob Milgrom, Leviticus 17-22, Anchor Bible 3A (2000)commentary
  • Baruch A. Levine, Leviticus, JPS Torah Commentary (1989)commentary
  • John E. Hartley, Leviticus, Word Biblical Commentary 4 (1992)commentary
  • P. Kyle McCarter, II Samuel, Anchor Bible 9 (1984)commentary
  • Hans Wildberger, Isaiah 1-12, Continental Commentary (1991)commentary
  • Hans Wildberger, Isaiah 13-27, Continental Commentary (1997)commentary
  • Moshe Greenberg, Ezekiel 1-20, Anchor Bible 22 (1983)commentary
  • Jack R. Lundbom, Jeremiah 37-52, Anchor Bible 21C (2004)commentary
  • H. G. M. Williamson, Ezra-Nehemiah, Word Biblical Commentary 16 (1985)commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 3: A Commentary on Psalms 101-150, Hermeneia (2011)commentary
  • Saul M. Olyan, Biblical Mourning: Ritual and Social Dimensions (2004)monograph
  • Susan Niditch, "My Brother Esau Is a Hairy Man": Hair and Identity in Ancient Israel (2008)monograph
  • Hanoch Reviv, The Elders in Ancient Israel: A Study of a Biblical Institution (1989)monograph

All attested forms of זָקָן

m s absolute

זָקָן, זָּקָן

Lev 13:29, Isa 15:2, Jer 41:5, Jer 48:37, Lev 13:30, Psa 133:2, Isa 7:20

m s construct

זְקָנוֹ

Lev 14:9, 1Sa 17:35, 1Sa 21:13

m s construct

זְקַן

2Sa 20:9, Psa 133:2

m s construct

זְקַנְכֶם

2Sa 10:5, 1Ch 19:5

m s construct

זְקָנֶךָ

Lev 19:27, Ezk 5:1

m s construct

זְקָנָם

Lev 21:5, 2Sa 10:4

c s construct

זְקָנִי

Ezr 9:3