deqaq

• Describes what is left after the violence rather than the blow itself: the metals of the statue end up as fragments so fine that the wind carries them off like chaff from a summer threshing floor.Dan 2:35Dan 2:45
• Used for a settled habit of destruction that goes on over time, the way iron keeps grinding down whatever it meets and the way one kingdom is said to pulverize every kingdom before it.Dan 2:40Dan 2:44Dan 7:23
• Pictures an animal reducing prey to scraps, with iron teeth that chew what they seize and leave nothing whole.Dan 7:7Dan 7:19
• Reaches living victims and not only objects: the lions crush every bone of the men thrown to them.Dan 6:24

• Both words carry one event in the vision of the stone and the statue: the stone lands on the feet of iron and clay, and those feet come apart under it.Dan 2:34
• Both name force strong enough to finish a thing off in this scene, since the statue is never said to stand again after the stone lands and the metals come apart.Dan 2:35
• Both are Aramaic words that show up only in the Aramaic stretches of the Bible, never in the Hebrew parts.Dan 2:34Ezr 6:11

• Can mean a blow that checks or stops someone rather than one that damages anything, as when no one is able to strike God's hand and hold back what he is doing.Dan 4:35
• Covers driving something in so that it holds fast, which is why the decree orders a beam pulled from the offender's house and the man fastened to it.Ezr 6:11
• Belongs to everyday official language as well as to vision, appearing in the plain wording of a Persian king's written order rather than only in a dream about kingdoms.Ezr 6:11

• It names damage that reduces a thing to fragments, so that what is left can be carried off and lost. In Daniel 2:35 the shattered metal and clay turn into chaff on a summer threshing floor, the wind takes it away, and no trace of it is found anywhere.Dan 2:35Dan 2:34
• What it works on is the hardest material in view, not soft or already broken things. Daniel 2:40 makes iron the thing that breaks up everything else, Daniel 2:45 has one blow take in iron, bronze, silver and gold together, and in Daniel 6:24 the lions break up the bones of the men thrown to them before they even reach the floor of the pit.Dan 2:40Dan 2:45Dan 6:24
• It is the book's regular word for one power putting a permanent end to another, whatever the agent happens to be: a stone cut out of a mountain in Daniel 2:34, an iron kingdom in Daniel 2:40, the kingdom God himself sets up in Daniel 2:44, and a fourth kingdom loose on the whole earth in Daniel 7:23.Dan 2:44Dan 2:34Dan 7:23

• Both belong to the description of the fourth beast in Daniel's night vision, and they run one after the other in the same sentence: the beast breaks up what it has caught, then stamps down whatever is left over.Dan 7:7Dan 7:19
• Both describe what is done to something already beaten rather than the fight itself. In Daniel 7:19 the breaking and the stamping both come after the devouring, and together they say how completely the remains are finished off.Dan 7:19
• In each case the damage is done by the creature's own body, its iron teeth and its feet, with no weapon involved at all, which is part of what makes this beast more frightening than the ones before it.Dan 7:7

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• It works by impact on something hard, with no mouth involved. A stone struck the great statue and its metals came apart under the blow.Dan 2:34Dan 2:45
• It can turn around and describe the thing giving way rather than the power destroying it. The metals of the statue break up on their own account, blow off like chaff from a threshing floor, and leave no trace behind.Dan 2:35
• It carries the whole account of empire in Daniel 2 by itself, with no image of swallowing anywhere in sight: the kingdom of iron shatters everything before it, and the kingdom God sets up shatters all of them and is never shattered in turn.Dan 2:40Dan 2:44

• Daniel pairs them as one action when the fourth beast attacks. The animal devours and breaks to pieces in the same breath, and the two verbs together say that nothing it seizes survives.Dan 7:7Dan 7:19
• Both move from an animal's violence to an empire's conquest without changing their force. The angel explains the beast as a fourth kingdom that will devour the whole earth and break it to pieces.Dan 7:23

• It covers ordinary feeding, which the other verb never does. Nebuchadnezzar, driven out to live like an animal, eats grass the way cattle do.Dan 4:33
• It pictures a mouth taking prey in. The bear of the night vision is told to get up and "devour" a great deal of flesh, and the flesh disappears inside the animal rather than being scattered.Dan 7:5
• It sits inside a fixed courtroom expression that has nothing to do with destruction. Men who "ate the pieces of" the Jews are men who denounced them, which English Bibles render "accused".Dan 3:8