StrongerBible

geshem

גֶּשֶׁם

HebrewH1653rain, shower, ...

Appears 35 times · tap a cell to see the verses

Gen 7:12Gen 8:2Lev 26:41Ki 17:71Ki 17:141Ki 18:411Ki 18:441Ki 18:452Ki 3:17Ezr 10:9Ezr 10:13Job 37:6 (2×)Psa 68:9(10)Psa 105:32Pro 25:14Pro 25:23Ecc 11:3Ecc 12:2Sng 2:11Isa 44:14Isa 55:10Jer 5:24Ezk 34:26Zec 14:17
Root family
Word studyResearch-gradeGEH-shemnoun

What geshem means

rain: water falling from the sky, from a passing shower to a drenching storm

TranslatabilityApproximateCertaintyStrong

This is the plain word for rain: water falling from the sky, whatever its strength. Older reference works claimed it meant heavy rain in particular, but that claim has not held up. When the text wants weight, it adds a describing word, calling it a "great" rain or a "flooding" rain. Left on its own it simply means rain. It overlaps almost completely with the older Hebrew word for rain (מָטָר), so closely that poetry can stack the two together for emphasis, as Job 37:6 and Zechariah 10:1 do. Over the centuries this word won out, and by the time of the rabbis it was the ordinary Hebrew word for rain.

Rain mattered enormously. Israel farmed hill country with no great river to draw on, so the whole year turned on when the sky opened:

  • the autumn rain that softened baked ground for plowing (יוֹרֶה)
  • the heavy winter rains that filled the wells and cisterns
  • the spring rain that swelled the grain just before harvest (מַלְקוֹשׁ)

One failed season could ruin a year, which is why rain turns up constantly in promises, in warnings, and in prayers.

So the Bible treats rain as something given rather than something that merely happens. God sends it in its season as a sign of favor, and holds it back as a warning. That is also what makes the contest on Mount Carmel so pointed: Baal was advertised as the god who brings the rain, and the story ends with Elijah hearing the sound of a rain Baal could not produce.

The same rain can arrive as a weapon. Ezekiel's picture of a flooding rain that beats a badly built wall to the ground, the hail and downpour promised against Gog, and the forty days of the flood all use this ordinary word for something devastating. The word itself does not shift: it is always just rain. What changes is whether it comes as gift, is withheld, or crashes down as judgment.

Nuances

1arain as a fact of the weather: the water that falls from the clouds and soaks the ground
TranslatabilityDirect
2Ki 3:17Job 37:6 (2×)Pro 25:14Pro 25:23Ecc 11:3Ecc 12:2Isa 44:14Isa 55:10Ezk 1:28
1bthe rain God gives or holds back: the seasonal rainfall the land and its harvest depend on
Lev 26:41Ki 17:71Ki 17:141Ki 18:411Ki 18:441Ki 18:45Psa 68:9(10)Jer 5:24Jer 14:4Ezk 34:26Hos 6:3Jol 2:23
1crain at full force in a scene of judgment: the flooding downpour that beats down what people have built
Gen 7:12Gen 8:2Psa 105:32Ezk 13:11Ezk 13:13Ezk 38:22
1dthe winter rains and the season in which they fall
Ezr 10:9Ezr 10:13Sng 2:11

Disputed

Whether גֶּשֶׁם denotes heavy rain specifically or is broadly synonymous with מָטָר, the general term for rain.

  • majorityThe two lexemes are broadly synonymous; intensity is supplied by qualifiers such as גָּדוֹל (1 Kings 18:45) and שׁוֹטֵף (Ezekiel 13:11, 13; 38:22), and the two nouns are stacked in Job 37:6 and Zechariah 10:1 as a poetic intensification, which tells against a fixed contrast.; BDB, s.v. גֶּשֶׁם, 177; D. J. A. Clines, ed., The Dictionary of Classical Hebrew, 2:372-73; H.-J. Zobel, "מָטָר, גֶּשֶׁם," TDOT 8:250-65; C. Barth, "מָטָר," TLOT 2:663-65
  • minorityThe noun itself denotes heavy rain or a downpour, as distinct from ordinary rainfall.; HALOT (Koehler-Baumgartner-Stamm, trans. Richardson), 1:205; R. Meyer and H. Donner, eds., Wilhelm Gesenius Hebräisches und aramäisches Handwörterbuch, 18th ed., s.v. גֶּשֶׁם

What scholars say about geshem

The standard lexica agree that גֶּשֶׁם denotes rain but diverge on nuance: HALOT (1:205) and Gesenius (18th ed.) gloss it as heavy rain or downpour, while BDB, DCH (2:372-73), Zobel (TDOT 8:250-65), and Barth (TLOT 2:663-65) treat it as broadly synonymous with מָטָר, with intensity supplied by qualifiers (גָּדוֹל in 1 Kings 18:45; שׁוֹטֵף in Ezekiel 13:11, 13; 38:22). The stacking of the two nouns in Job 37:6 and in Zechariah 10:1 (מְטַר־גֶּשֶׁם), read by Clines as a poetic superlative and by Meyers and Meyers as an intensifying genitive, tells against a built-in contrast of strength. The surest external cognate is Ugaritic gšm "downpour" (DUL 310), with Egyptian syllabic gasmu "storm" as a Northwest Semitic loanword; Akkadian has no reflex. The graphic overlap with Aramaic gišmā and Arabic jism "body" is judged coincidental by the mainstream, which reconstructs two distinct roots. Distribution is weighted toward the later books (Ezekiel alone has six of the 35 attestations, and the word is frequent in Ezra, Ecclesiastes, Song of Songs, and Zechariah); Hurvitz treats the plural גְּשָׁמִים and the phrase for the rainy season in Ezra 10 as markers of Late Biblical Hebrew that anticipate Mishnaic usage, where גֶּשֶׁם has entirely displaced מָטָר. Theologically the word carries covenant freight (Leviticus 26:4 within the Holiness blessings, alongside the land-theology of Deuteronomy 11:10-17 read by Weinfeld) and anti-Baal polemic in the Elijah cycle (Cogan, DeVries, Sweeney), while Ezekiel's גֶּשֶׁם שׁוֹטֵף formula of judgment is inverted into גִּשְׁמֵי בְרָכָה in the restoration oracles (Greenberg, Zimmerli, Block).

Where scholars disagree about geshem

Whether Hebrew גֶּשֶׁם "rain" and the Aramaic and Arabic word for "body" (גִּשְׁמָא, جِسْم) go back to one Semitic root or to two roots that fell together in spelling.

  • majorityTwo etymologically distinct homonymous roots: a Northwest Semitic *gašm- "downpour" (Ugaritic gšm, Hebrew גֶּשֶׁם) alongside a Central Semitic *gušm- "body" (Biblical, Palestinian and Babylonian Aramaic, Syriac gušmā, Arabic jism).; HALOT (Koehler-Baumgartner-Stamm, trans. Richardson), 1:205; R. Meyer and H. Donner, eds., Wilhelm Gesenius Hebräisches und aramäisches Handwörterbuch, 18th ed., s.v. גֶּשֶׁם; L. Kogan, Genealogical Classification of Semitic: The Lexical Isoglosses (De Gruyter, 2015), 24 n. 68; E. Lipiński, Semitic Languages: Outline of a Comparative Grammar, 2nd ed. (Peeters, 2001), §§27.15, 29.30
  • minorityOne root with a core sense of "bulk, mass" that specialized in Canaanite to dense, heavy rain, cognate with Arabic jasuma "to be bulky."; E. Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Carta, 1987), 111a
  • minorityA single Proto-Semitic root *gašm- ~ *šgm "pour," inherited in common and obscured by metathesis in the several dialects.; A. Militarev, "A complete etymology-based hundred wordlist of Semitic updated: Items 55-74," Journal of Language Relationship 7 (2012): 71-104
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. גֶּשֶׁם, 177lexicon
  • HALOT (Koehler-Baumgartner-Stamm, trans. Richardson), 1:205lexicon
  • D. J. A. Clines, ed., The Dictionary of Classical Hebrew, 2:372-73lexicon
  • R. Meyer and H. Donner, eds., Wilhelm Gesenius Hebräisches und aramäisches Handwörterbuch, 18th ed., s.v. גֶּשֶׁםlexicon
  • H.-J. Zobel, "מָטָר, גֶּשֶׁם," TDOT 8:250-65theological-dictionary
  • C. Barth, "מָטָר," TLOT 2:663-65theological-dictionary
  • G. del Olmo Lete and J. Sanmartín, A Dictionary of the Ugaritic Language in the Alphabetic Tradition, 3rd Eng. ed. (Brill, 2015), 310lexicon
  • A. Hurvitz, A Concise Lexicon of Late Biblical Hebrew (VTSup 160; Brill, 2014), 74monograph
  • D. J. A. Clines, Job 21-37, WBC 18A (Nelson, 2006), 875-76commentary
  • C. L. Meyers and E. M. Meyers, Zechariah 9-14, AB 25C (Doubleday, 1993), 174-79commentary
  • M. Cogan, 1 Kings, AB 10 (Doubleday, 2001), 424-45commentary
  • S. J. DeVries, 1 Kings, WBC 12 (Word, 1985), 227-34commentary
  • D. I. Block, The Book of Ezekiel: Chapters 1-24, NICOT (Eerdmans, 1997), 406-10commentary
  • M. Greenberg, Ezekiel 1-20, AB 22 (Doubleday, 1983), 233-39commentary
  • M. Weinfeld, Deuteronomy 1-11, AB 5 (Doubleday, 1991), 445-47commentary
  • O. Borowski, Agriculture in Iron Age Israel (Eisenbrauns, 1987), 31-34, 47-52monograph

All attested forms of גֶּשֶׁם

m s absolute

גֶּשֶׁם, גָּשֶׁם

Gen 7:12, Gen 8:2, 1Ki 17:7, 1Ki 17:14, 1Ki 18:45, 2Ki 3:17, Pro 25:14, Ecc 11:3

m s construct

גֶּשֶׁם

Job 37:6, Job 37:6, Psa 68:9

m p absolute

גְּשָׁמִים

Ezr 10:9, Ezr 10:13

m p construct

גִּשְׁמֵי

Ezk 34:26

m p construct

גִשְׁמֵיכֶם

Lev 26:4

m p construct

גִּשְׁמֵיהֶם

Psa 105:32