StrongerBible

ge'ullah

גְּאֻלָּה

HebrewH1353redemption, right of redemption, ...

Appears 14 times · tap a cell to see the verses

Lev 25:24Lev 25:26Lev 25:29 (2×)Lev 25:31Lev 25:32Lev 25:48Lev 25:51Lev 25:52Rut 4:6Rut 4:7Jer 32:7Jer 32:8Ezk 11:15
Root family
Word studyResearch-gradegeh-oo-LAHnoun

What ge'ullah means

the right or act of buying back family land or a relative that has been lost: redemption as a matter of clan law

TranslatabilityPartialCertaintyStrong

In ancient Israel, land and people were meant to stay within the family. When debt forced someone to sell a field, or even to sell himself into service, the nearest relative had both the right and the duty to buy it back and keep it in the family. This noun is the name for that whole arrangement.

Its various shades are all angles on that one institution:

  • the act of buying back
  • the standing right or duty to do it
  • the price it costs
  • the window of time the right stays open

In one debated verse it even stretches to mean the relatives who together hold the right.

What the word never does is just as telling. It is never used of God rescuing his people, never of avenging a killing, and never in poetry or prayer. It stays inside the world of family property law. The soaring sense of redemption that many readers expect belongs instead to the related verb (גאל) and to the figure of the redeemer, not to this technical noun.

Nuances

1athe act of redemption: the buying-back of lost family property, redemption as something actually done
Lev 25:24Rut 4:7
1bthe right or duty to redeem: the standing legal claim, and obligation, of the nearest relative to buy back family land or kin
Lev 25:31Lev 25:32Lev 25:48Rut 4:6Jer 32:7Jer 32:8
1cthe price of redemption: the sum of money needed to buy the property back
Lev 25:26Lev 25:51Lev 25:52
1dthe period of redemption: the set span of time during which the right to buy back a house stays open
CertaintyContested
Lev 25:29 (2×)
1eby extension, the body of relatives who together hold the right of redemption
CertaintyContested
Ezk 11:15
Ezk 11:15

Whether Ezekiel 11:15 reads "men of your redemption" (the kinsmen holding redemption rights) or should be emended to "men of your exile."

  • majorityThe Masoretic Text stands: "men of your redemption," a unique collective sense in which the noun denotes the kin-group entitled to redeem; the harder reading is also the more pointed, since the following verses develop the theme of YHWH himself redeeming the ancestral land.; Moshe Greenberg, Ezekiel 1-20, Anchor Bible (1983); Walther Zimmerli, Ezekiel 1, Hermeneia (1979); Daniel I. Block, The Book of Ezekiel 1-24, NICOT (1997)
  • minorityThe text should be emended to "men of your exile," reading the Septuagint's "captivity" and the Peshitta back into the Hebrew.; G. A. Cooke, The Book of Ezekiel, ICC (1936)

What scholars say about ge'ullah

The abstract noun גְּאֻלָּה is a qĕṭullāh-form legal-technical term confined to the family-law sphere of property and person redemption. It occurs fourteen times (nine in Leviticus 25, twice in Jeremiah 32, twice in Ruth 4, once in Ezekiel 11:15), never with YHWH as agent, never of blood-vengeance, and never in the plural. Alison Gray's Semantics of Ancient Hebrew Database entry distinguishes five interlocking senses (the practice, the right or duty, the price, the period, and the disputed collective "kin-group" at Ezek 11:15), following Friedrich Horst's classic formulation Recht bzw. Pflicht zur Lösung. BDB, HALOT, TDOT, NIDOTTE, and DCH concur on the juridical profile and on the root's near-isolation in West Semitic, the sole external attestation being the Amorite personal name Ga'alalum. Stamm's family-law-versus-commercial-law contrast with פדה remains the standard frame, softened where YHWH is the subject. The great theological expansion of the root is carried by the verb גָּאַל and the participle גֹּאֵל, especially in Isaiah 40-66, not by this noun.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler-Baumgartner-Stamm), s.v. גְּאֻלָּהlexicon
  • BDB (Brown-Driver-Briggs), pp. 144-45, s.v. גְּאֻלָּהlexicon
  • Helmer Ringgren, "gāʾal / gōʾēl / gĕʾullāh," in Theological Dictionary of the Old Testament (TDOT) 2:350-55dictionary
  • Robert L. Hubbard, Jr., "gāʾal," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 1:789-94dictionary
  • Alison Gray, "גאל," Semantics of Ancient Hebrew Database (SAHD), 2007; rev. 2023reference
  • Jacob Milgrom, Leviticus 23-27, Anchor Bible (2001)commentary
  • Baruch A. Levine, Leviticus, JPS Torah Commentary (1989)commentary
  • Johann Jakob Stamm, Erlösen und Vergeben im Alten Testament (1940)monograph
  • Robert L. Hubbard, Jr., "The Goʾel in Ancient Israel: Theological Reflections on an Israelite Institution," Bulletin for Biblical Research 1 (1991)article

All attested forms of גְּאֻלָּה

f s absolute

גְּאֻלָּה, גְּאוּלָּה

Lev 25:24, Lev 25:31, Lev 25:48, Jer 32:7, Jer 32:8, Rut 4:7

f s construct

גְּאֻלָּתוֹ

Lev 25:26, Lev 25:29, Lev 25:29, Lev 25:51, Lev 25:52

f s construct

גְּאֻלַּת

Lev 25:32

f s construct

גְּאֻלָּתִי

Rut 4:6

f s construct

גְאֻלָּתֶךָ

Ezk 11:15