StrongerBible

beter

בֶּתֶר

HebrewH1336Bether, rugged, ...

Appears 1 time · tap a cell to see the verses

Sng 2:17
Root family
Word studyResearch-gradeBEH-ternoun

What beter means

cleft: mountains that look cut apart, split by ravines, either described that way or named for it

TranslatabilityUntranslatableCertaintyContested

This word turns up exactly once in the Hebrew Bible, in the closing line of a love poem, where the woman tells the man to turn and be like a gazelle or a young stag on "the mountains of Bether" (Song of Songs 2:17). Almost everything we can say about it has to be worked out from its root, a verb meaning to cut something in two (בָּתַר). Applied to a landscape, that root gives the picture the oldest Greek translators saw in the verse: hills cut through, split, broken up by ravines.

Scholars read the phrase three ways.

  • Most take the word as a description, so the man is being called across cleft, divided, rugged mountains, a reading that fits both the root and those early Greek translations.
  • Some take it as the name of a real place, Bether, a low range southwest of Jerusalem that is still gazelle country, which would make the line a piece of local geography.
  • A few older translations replace the word with "spices," copying the similar closing line at Song of Songs 8:14, a change nearly every recent scholar rejects.

The first two readings sit closer together than they look, because the place name itself very likely comes from the same root and would mean something like "the Cleft." So whether the poem is describing those hills or naming them, the scene is the same: broken, ravine-cut country lying between the woman and the man she is calling to her.

Sng 2:17

What scholars say about beter

The noun occurs once, in the phrase הָרֵי בָתֶר at Song of Songs 2:17, and is formed from the root b-t-r "to cut, sever," securely attested in Arabic batara and Geez batara, which elsewhere in Hebrew survives almost only in covenant ritual vocabulary (Genesis 15:10; Jeremiah 34:18-19). Three readings are live. The majority takes בָתֶר as a common noun meaning cleft, divided, or rugged, supported by the Septuagint's ὄρη κοιλωμάτων, Aquila's ὄρη τῶν διχοτομημάτων, and Symmachus, and adopted by Longman, Exum, Murphy, and the Blochs; Pope inclines this way while adding an erotic double entendre supported from a Sumerian Shulgi hymn, and Garrett renders "mountains of separation" as the distance the man must cross. A minority reads a toponym, Bether or Battir southwest of Jerusalem: Keel, Fox, and Hess defend it, Keel noting that Battir stands at the head of a low chain south of the Rephaim Valley that remains genuine gazelle habitat, with Βαιθηρ listed among Judahite towns in the Greek plus at Joshua 15:59a and the name attested in the Bar Kokhba letters, while all three distinguish the geographical Battir from the later fortress that rabbinic tradition (Targum, Song of Songs Rabbah, Yerushalmi Taanit 4:8) read back into the verse. Emendation to הָרֵי בְשָׂמִים after Song of Songs 8:14, supported by the Peshitta and adopted by REB and NJB, is rejected by virtually every recent critical commentator, both because the harder reading is likelier original and because 8:14 is understood as a deliberately varied closing refrain rather than textual evidence for 2:17. Wellhausen's older proposal that בָתֶר is a corrupted spice name (malobathron, Cinnamomum tamala) is abandoned, since the plant does not grow in Palestine. The lexica register the split: BDB gives "mountains of cutting, i.e. cleft mountains" alongside "of separation" and notes the proper-name option; DCH lists a possible second בֶּתֶר or a proper name; HALOT keeps both the semantic and the toponymic options open, and treats the related בִּתְרוֹן of 2 Samuel 2:29 as "cleft, ravine" or a place name.

Where scholars disagree about beter

What בָתֶר denotes in Song of Songs 2:17, its only occurrence: a common noun describing cleft or rugged mountains, the toponym Bether (Battir) southwest of Jerusalem, or a corrupted spice term.

  • majorityA common noun from the root b-t-r, so "cleft, divided, rugged" mountains, supported by the Septuagint's ὄρη κοιλωμάτων, Aquila's ὄρη τῶν διχοτομημάτων, and Symmachus, and by the shared root with the covenant noun of Genesis 15:10 and Jeremiah 34:18-19.; Tremper Longman III, Song of Songs (NICOT, 2001); J. Cheryl Exum, Song of Songs (Old Testament Library, 2005), 10; Marvin H. Pope, Song of Songs (Anchor Bible 7C, 1977), 410-411; Roland E. Murphy, The Song of Songs (Hermeneia, 1990), 139-140
  • minorityA place name, Bether or Battir southwest of Jerusalem, standing at the head of a low mountain chain south of the Rephaim Valley that remains gazelle habitat; Βαιθηρ appears among Judahite towns in the Greek plus at Joshua 15:59a and the name is attested in the Bar Kokhba letters.; Othmar Keel, The Song of Songs (Continental Commentary, 1994), 118 and following; Michael V. Fox, The Song of Songs and the Ancient Egyptian Love Songs (1985), 116; Richard S. Hess, Song of Songs (Baker Commentary on the Old Testament Wisdom and Psalms, 2005), 100
  • minorityThe text is corrupt and should be emended to הָרֵי בְשָׂמִים "mountains of spices" after Song of Songs 8:14, following the Peshitta; adopted by REB and NJB but rejected by virtually every recent critical commentator, who treat 8:14 as a deliberately varied closing refrain.; The Revised English Bible (1989), Song of Songs 2:17; The New Jerusalem Bible (1985), Song of Songs 2:17
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. בֶּתֶר (p. 144)lexicon
  • HALOT, s.v. בֶּתֶרlexicon
  • DCH, s.v. בֶּתֶר IIlexicon
  • TWOT §297adictionary
  • Marvin H. Pope, Song of Songs (Anchor Bible 7C, 1977), 410-411commentary
  • Tremper Longman III, Song of Songs (NICOT, 2001)commentary
  • J. Cheryl Exum, Song of Songs (Old Testament Library, 2005)commentary
  • Roland E. Murphy, The Song of Songs (Hermeneia, 1990), 139-140commentary
  • Duane A. Garrett, Song of Songs (WBC 23B, 2004)commentary
  • Othmar Keel, The Song of Songs (Continental Commentary, 1994), 118 and followingcommentary
  • Michael V. Fox, The Song of Songs and the Ancient Egyptian Love Songs (1985), 116monograph
  • Richard S. Hess, Song of Songs (Baker Commentary on the Old Testament Wisdom and Psalms, 2005), 100commentary
  • Ariel Bloch and Chana Bloch, The Song of Songs: A New Translation with an Introduction and Commentary (1995)commentary

All attested forms of בֶּתֶר

m s absolute

בָתֶר

Sng 2:17