StrongerBible

appiryon

אַפִּרְיוֹן

HebrewH0668palanquin, chariot, ...

Appears 1 time · tap a cell to see the verses

Sng 3:9
Word studyResearch-gradeah-peer-YOHNnoun

What appiryon means

a luxurious royal litter or canopied enclosure, framed in fine wood and fitted out with silver, gold, and purple for a king or a wedding

TranslatabilityUntranslatableCertaintyContested

This word appears only once in the whole Hebrew Bible, in a wedding poem where King Solomon makes the object out of cedar from Lebanon, fitting it with pillars of silver, a base of gold, and a seat of purple cloth. Because it is used just this once, its exact meaning has to be reconstructed from that single scene, and scholars have never fully agreed on what it pictures.

Most read it as a splendid royal litter: a covered chair or bed carried on poles, the kind of conveyance a king or a bride would ride in a grand procession. Every ancient translation understood it as something carried rather than a building, and by the rabbinic period the word had settled into meaning the curtained litter, and later the canopy, used to bring a bride to her wedding, a sense it keeps in modern Hebrew. A serious minority of scholars, though, take the passage to describe a fixed royal pavilion or bridal bower, a stationary structure like the jeweled pavilion of the Persian king in the book of Esther.

The word's origin is a famous puzzle. It has been traced to Greek, Sanskrit, Old Persian, Egyptian, and Hebrew roots, with no agreement among them. This matters because if it were borrowed from Greek, some have argued the Song must have been written late, in the centuries after Alexander the Great. But that argument has steadily lost force, since the other proposed origins point to earlier periods and none of them can be proven from a single word. The safest renderings, palanquin or litter, follow the ancient translations without pretending to settle the puzzle.

Sng 3:9

Disputed

Whether the object in Song 3:9-10 is a portable royal litter (a carried conveyance) or a fixed royal pavilion (a stationary structure), and whether Solomon's bed in v. 7 and this object in v. 9 are one thing or two.

  • majorityA portable royal litter or palanquin, escorted on a road, as the procession imagery of vv. 6-7 and all the ancient versions (LXX phoreion, Vulgate ferculum, Peshitta) suggest.; Marvin H. Pope, Song of Songs (Anchor Bible), 1977, pp. 441-442; Othmar Keel, The Song of Songs (Continental Commentary), 1994; Tremper Longman III, Song of Songs (NICOT), 2001
  • minorityA fixed royal bower or pavilion, a stationary structure on the model of the jeweled pavilion of Esther 1:6, distinct from Solomon's bed in v. 7.; Ariel Bloch and Chana Bloch, The Song of Songs: A New Translation and Interpretation, 1995, pp. 163-166; Gillis Gerleman, Ruth, Das Hohelied (BKAT XVIII), 1965

What scholars say about appiryon

אַפִּרְיוֹן is a hapax legomenon whose etymology has resisted consensus for over a century. Five origins have been proposed: Greek φορεῖον "litter" (Cheyne, Driver, Rudolph), reflected in the LXX rendering and long treated as a linchpin for a Hellenistic date; Sanskrit paryaṅka "palanquin" (Robertson Smith, favored by Pope), the ancestor of English "palanquin" and a better semantic fit; Old Persian upari-yana "over-vehicle" (Haupt, flagged by Murphy), congruent with the uncontested Iranian loan פַּרְדֵּס in 4:13; an Egyptian pr connection (Gerleman's "Thronhalle"); and native Semitic roots (Delitzsch, Tur-Sinai), all judged weak. BDB's verdict, "origin dubious; no plausible Shemitic etymology," remains representative, and Rabin, Albright, Garrett, and Hess have argued that even a Greek origin would not require a late date. On the referent, the majority (Pope, Keel, Longman, Fox, Murphy, Exum) reads a portable royal litter, supported by LXX φορεῖον, Vulgate ferculum, and the procession imagery of 3:6-7; the Blochs argue instead for a fixed pavilion on the model of Esther 1:6. Whether Solomon's מִטָּה (v. 7) and his אַפִּרְיוֹן (v. 9) are one object described twice or two objects remains unsettled (Carr: one; Bloch, Exum: two). By the second century CE the word had crystallized into a fixed sense of bridal litter and then wedding canopy (Mishnah Sotah 9:14, b. Sotah 12a), a meaning kept in Rabbinic and Modern Hebrew.

Where scholars disagree about appiryon

The word's etymology, and whether it can be used to date the Song of Songs. No proposed origin commands agreement.

  • contestedA Greek loanword from phoreion ("litter"), one of the linchpin words used to argue the Song was composed in the Hellenistic period after Alexander.; T.K. Cheyne, Encyclopaedia Biblica; S.R. Driver, An Introduction to the Literature of the Old Testament
  • contestedMore likely a Sanskrit (paryanka) or Old Persian (upari-yana) loan, the ancestor of English "palanquin", which fits the sense better and implies no late date.; Marvin H. Pope, Song of Songs (Anchor Bible), 1977, pp. 441-442; Roland E. Murphy, The Song of Songs (Hermeneia), 1990, p. 149
  • contestedThe origin cannot be recovered from a single occurrence, and the word cannot carry the weight of dating the book either way; even a Greek source would not require a late date.; BDB, s.v. אַפִּרְיוֹן; Chaim Rabin, 'The Song of Songs and Tamil Poetry,' Studies in Religion 3 (1973-74): 205-219; Duane A. Garrett, Song of Songs (Word Biblical Commentary), 2004
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. אַפִּרְיוֹןlexicon
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language, s.v. אַפִּרְיוֹןlexicon
  • Marvin H. Pope, Song of Songs (Anchor Bible), 1977commentary
  • Othmar Keel, The Song of Songs (Continental Commentary), 1994commentary
  • Roland E. Murphy, The Song of Songs (Hermeneia), 1990commentary
  • Tremper Longman III, Song of Songs (NICOT), 2001commentary
  • Duane A. Garrett, Song of Songs (Word Biblical Commentary), 2004commentary
  • Ariel Bloch and Chana Bloch, The Song of Songs: A New Translation and Interpretation, 1995commentary
  • Chaim Rabin, 'The Song of Songs and Tamil Poetry,' Studies in Religion 3 (1973-74): 205-219article
  • J. Cheryl Exum, 'Seeing Solomon's Palanquin (Song of Songs 3:6-11),' Biblical Interpretation 11 (2003): 301-316article

All attested forms of אַפִּרְיוֹן

m s absolute

אַפִּרְיוֹן

Sng 3:9