StrongerBible

aphaph

אָפַף

HebrewH0661engulfed, encompassed, ...

Appears 5 times · tap a cell to see the verses

2Sa 22:5Psa 18:4(5)Psa 40:12(13)Psa 116:3Jon 2:5(6)
Word studyResearch-gradeah-FAHFverb

What aphaph means

to surround and close in on someone from every side, until they are trapped or overwhelmed

TranslatabilityApproximateCertaintySettled

This is one of the rarest verbs in the Hebrew Bible, and one of the most dramatic. It appears only five times, and in every single case the speaker is at the edge of death: water rising over the head, the ropes of the grave pulled tight, troubles piling up beyond counting. It is never used for an ordinary event. When a poet reached for this word, he was picturing the terrible moment just before rescue, when a person is completely at the mercy of death.

The action it names is always the same: something closes in around a person on every side until they are trapped. What changes is the thing doing the surrounding, and the English word shifts to match it. When floodwaters do the surrounding, translators say "engulfed" or "swept over"; when the cords of death draw around, they say "encircled" or "bound"; when nameless troubles crowd in, they say "hemmed in" or "surrounded." The verb itself carries none of the water. That comes entirely from what is doing the closing-in.

Because it is so rare and so vivid, the word became a kind of signature for the drowning-and-rescue lament. The Song of David in 2 Samuel 22 and its twin in Psalm 18 both use it as the singer looks back on being pulled from deep waters; Psalm 116 borrows the same line in thanksgiving; and Jonah's prayer from inside the fish is stitched together from this very language. In several of these it is set deliberately beside the ordinary, everyday verb for going around (סָבַב), the plain word laid next to this rare and heavier one.

2Sa 22:5Psa 18:4(5)Psa 40:12(13)Psa 116:3Jon 2:5(6)

What scholars say about aphaph

The major lexicons agree on the core gloss and diverge mainly on details. BDB heads the entry "surround, encompass" and cites all five occurrences; HALOT adds Middle Hebrew and Jewish Aramaic parallels; Gesenius (18th ed.) gives "umgeben, umringen"; DCH alone lists "engulf" as a formal gloss and groups the verb with סבב, נקף II, כתר II, and חוג in a field of encircling; TWOT (#148) observes that in every occurrence the subject is something threatening. The verb is Qal-only, five times, all in first-person laments and thanksgivings, so where it appears is itself telling rather than random; TDOT gives it no article of its own. The ancient versions are strikingly uniform: the Septuagint renders it περιέχω four times (only Jonah 2:6 differs, with περιχέω, "was poured around"), the Vulgate uses circumdederunt throughout, the Targums use the Aramaic root אקף, and the Peshitta uses roots for "go around" and "wind about." None reaches for a verb of swallowing or seizing, so the ancient consensus reads the word as spatial encirclement. The etymology is the least settled point: BDB, HALOT, Gesenius, and Klein trace the verb to an Akkadian apāpu first proposed by Zimmern in 1885, but the Chicago Assyrian Dictionary and von Soden's Akkadisches Handwörterbuch treat "surround, besiege, encircle" mainly under lawû/lamû, and apāpu is thinly attested; Ugaritic offers no cognate, and the Arabic root for "be chaste" is rejected. Scott Noegel notes that the pairing of this verb with סבב occurs in only two places, Psalm 18 and Jonah 2, which he takes as a mark of learned scribal composition linking the two texts. A separate, well-known debate surrounds the parallel subject nouns: 2 Samuel 22:5 reads "breakers of Death" where Psalm 18:5 reads "cords of Death," and scholars divide over which is original (McCarter, Craigie, Kraus, Dahood, and Firth favor the Samuel reading; Alter, Goldingay, and the NICOT volume retain the received Psalm text). That debate concerns the surrounding words, not the verb, whose sense no commentator disputes.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. אפףlexicon
  • HALOT (Koehler-Baumgartner), s.v. אפףlexicon
  • DCH (Clines, ed.), s.v. אפףlexicon
  • Gesenius, Hebräisches und Aramäisches Handwörterbuch, 18th ed. (Meyer/Donner, 1987), s.v. אפףlexicon
  • TWOT (Harris, Archer, Waltke, eds.), entry #148dictionary
  • Scott B. Noegel, "More Geminate Ballast and Clustering in Biblical Hebrew," in History, Memory, and Hebrew Scriptures (Eisenbrauns, 2015), 417-432article
  • P. Kyle McCarter Jr., II Samuel (Anchor Bible 9, 1984)commentary
  • Peter C. Craigie, Psalms 1-50 (Word Biblical Commentary 19, 1983)commentary
  • Hans Walter Wolff, Obadiah and Jonah (Continental Commentary, 1986)commentary
  • Jack M. Sasson, Jonah (Anchor Bible 24B, 1990)commentary
  • Leslie C. Allen, Psalms 101-150 (Word Biblical Commentary 21, rev. 2002)commentary
  • H. Zimmern, Babylonische Busspsalmen (Hinrichs, 1885)monograph

All attested forms of אָפַף

qal perfect 3cp

אֲפָפוּ, אֲפָפֻ, אָפְפוּ

Psa 18:4, Psa 116:3, Jon 2:5, 2Sa 22:5, Psa 40:12