StrongerBible

hōste

ὥστε

GreekG5620so that, therefore

Appears 83 times · tap a cell to see the verses

Mat 8:24Mat 8:28Mat 10:1Mat 12:12Mat 12:22Mat 13:2Mat 13:32Mat 13:54Mat 15:31Mat 15:33Mat 19:6Mat 23:31Rom 7:41Co 3:211Co 10:121Co 11:271Co 11:331Co 14:392Co 5:16Php 2:12Php 4:11Th 4:18
Compound of
Word studyResearch-gradeHOH-stehconjunction

What hōste means

1

so that, with the result that: it attaches a consequence to what just happened, naming the effect that the action produced or was meant to produce

TranslatabilityApproximateCertaintyStrong

This is the older and more basic job of the word: it links a cause to its consequence. Something happens, and the word points to what follows from it, the way "so that" or "with the result that" does in English. A storm rises, so that the boat is being swamped; the crowds are so large that Jesus gets into a boat; the disease is healed, so that the mute man speaks.

Most of the time the result actually came about, and the word simply reports it. In a smaller group of passages the consequence is the aim of the action rather than a finished fact, so the word leans toward "in order to." Where it does this, careful translators and scholars disagree about whether to read plain result or genuine purpose, and a few verses (Luke 4:29, Romans 7:6, Matthew 27:1) sit right on that line. Even in those cases the word keeps its consecutive backbone: it is still pointing from a cause to what comes out of it, only with the outcome held up as the goal.

This use almost always sits inside a sentence, attached to the clause before it, and the verb that follows is usually an infinitive (the "to do" form). It is the most common way the word is used across the Gospels and in narrative.

Nuances

1aso that, with the result that: the consequence actually came about and the word reports it as a fact
Mat 8:24Mat 8:28Mat 12:22Mat 13:2Mat 13:32Mat 13:54Mat 15:31Mat 15:33Mat 27:14Mrk 1:27Mrk 1:45Mrk 2:2
1bso as to, in order to: the consequence is the aim of the action rather than a finished fact, so the word leans toward purpose
Mat 10:1Mat 24:24Mat 27:1Luk 4:29Luk 20:20Rom 7:62Co 2:7

Disputed

Whether this word can express genuine purpose ("in order that") rather than only result, including intended or anticipated result.

  • minorityThe word is fundamentally a result word; the apparent purpose cases are best described as intended or conceived result, still within the result category rather than true purpose.; Burton, Ernest De Witt. Syntax of the Moods and Tenses in New Testament Greek. 3rd ed. T&T Clark, 1898, §§234-237.; Robertson, A. T. A Grammar of the Greek New Testament in the Light of Historical Research. 4th ed. Broadman, 1934, pp. 999-1003.; LSJ, s.v. ὥστε.
  • majorityBy the time of the New Testament the word had developed a genuinely purposive use with the infinitive, especially in everyday documents; the older distinction between result and purpose had eroded.; Blass, F. and A. Debrunner. A Greek Grammar of the New Testament. Trans. R. Funk. University of Chicago, 1961, §391(3).; BDAG, 3rd ed., s.v. ὥστε.; Muraoka, Takamitsu. 'Purpose or Result? ὥστε in Biblical Greek.' Novum Testamentum 15 (1973): 205-219.; di Bartolo, Giuseppina. Studien zur griechischen Syntax dokumentarischer Papyri der römischen Zeit. Papyrologica Coloniensia XLIV, 2021.
2

so then, therefore, accordingly: it opens a new sentence and draws a conclusion from the argument that has gone before

TranslatabilityApproximateCertaintySettled

Alongside the result use, the word took on a second job that is just as important in the New Testament: it begins a fresh sentence and announces a conclusion. It is the hinge a writer uses to say, in effect, "given all of that, here is what follows." Paul leans on it constantly to mark the turning points of his letters.

What sets this use apart is the scope of what it gathers up. It does not draw a conclusion from a single sentence so much as from a whole stretch of reasoning, which is why it so often stands at the climax of a section rather than at a minor turn. After the long argument about the law in Romans 7, it caps the point: "so then the law is holy." After the resurrection chapter in 1 Corinthians 15, it lands the application: "so then, be steadfast."

The sentence it opens can simply state a result of the argument, or it can issue a command or an appeal. That second pattern, where the word turns settled truth into a call to act, is a signature of Paul's ethics: the good news comes first, and then "therefore" presses it into how the readers should live.

Nuances

2aso then, therefore: the sentence it opens states a conclusion that follows from the preceding argument
Mat 12:12Mat 19:6Mat 23:31Mrk 2:28Mrk 10:8Rom 7:4Rom 7:12Rom 13:21Co 3:71Co 7:381Co 11:271Co 14:22
2bso then, therefore, introducing a command or appeal: it turns the preceding truth into a call to act
1Co 3:211Co 4:51Co 5:81Co 10:121Co 11:331Co 14:391Co 15:58Php 2:12Php 4:11Th 4:181Pe 4:19

What scholars say about hōste

The lexicons and grammars agree on a two-part description: ὥστε is at root a consecutive (result) conjunction, but in New Testament Koine it also functions as an inferential discourse connector introducing an independent main clause. BDAG divides the entry into a result marker (with infinitive, sub-classified as actual and intended result, or with indicative for emphatic actual result) and an inferential marker introducing indicative, hortatory subjunctive, or imperative clauses. Louw-Nida places it in the Relations domain under both Result and Inference/Result. The classical baseline (Smyth, LSJ) restricts the conjunction to consecutive force, distinguishing infinitive (tendency, capacity, intended or natural result) from indicative (asserted actual result). The principal live debate is whether ὥστε can express genuine purpose: Burton, Robertson, LSJ, and Smyth keep it within the result category as "conceived" or "intended" result, while BDF §391(3), Muraoka (1973), Mayser, and di Bartolo (2020/2021) hold that Koine, especially in documentary papyri, developed a genuinely purposive use, with Luke 4:29 (where scribes "corrected" it toward explicit purpose) and Romans 7:6 as showcase cases. Boyer's count finds that all but about eight of the NT ὥστε + infinitive clauses are straightforward result. Discourse analysts (Runge, following Levinsohn) describe the inferential use as gathering a complex of more than one prior proposition into a single hinge-claim, which explains its concentration at the rhetorical climaxes of Paul's letters and its diagnostic role bridging gospel indicative to ethical imperative.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, 3rd ed., s.v. ὥστε.lexicon
  • LSJ, s.v. ὥστε.lexicon
  • Louw, J. P., and E. A. Nida. Greek-English Lexicon of the New Testament Based on Semantic Domains. UBS, 1988, domain 89.lexicon
  • Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. s.v. ὥστε.lexicon
  • Blass, F. and A. Debrunner. A Greek Grammar of the New Testament. Trans. R. Funk. University of Chicago, 1961, §391.lexicon
  • Smyth, Herbert Weir. Greek Grammar. Harvard, 1956, §§2249-2278.monograph
  • Robertson, A. T. A Grammar of the Greek New Testament in the Light of Historical Research. 4th ed. Broadman, 1934, pp. 999-1003, 1089-1091.lexicon
  • Burton, Ernest De Witt. Syntax of the Moods and Tenses in New Testament Greek. 3rd ed. T&T Clark, 1898, §§234-237.monograph
  • Wallace, Daniel B. Greek Grammar Beyond the Basics. Zondervan, 1996, pp. 590-94, 671-78.lexicon
  • Muraoka, Takamitsu. 'Purpose or Result? ὥστε in Biblical Greek.' Novum Testamentum 15 (1973): 205-219.monograph
  • Muraoka, Takamitsu. A Syntax of Septuagint Greek. Peeters, 2016, §31.monograph
  • Higgins, M. J. 'New Testament Result Clauses with Infinitive.' Catholic Biblical Quarterly 23 (1961): 233-41.monograph
  • di Bartolo, Giuseppina. Studien zur griechischen Syntax dokumentarischer Papyri der römischen Zeit. Papyrologica Coloniensia XLIV, 2021.monograph
  • Mayser, Edwin. Grammatik der griechischen Papyri aus der Ptolemäerzeit. II.1, p. 214.monograph
  • Moulton, James Hope, and George Milligan. The Vocabulary of the Greek New Testament Illustrated from the Papyri. Hodder, 1930, s.v. ὥστε.lexicon
  • Turner, Nigel. Syntax. Vol. 3 of A Grammar of New Testament Greek. T&T Clark, 1963, pp. 136-137.lexicon
  • Runge, Steven E. Discourse Grammar of the Greek New Testament. Lexham, 2010, ch. 2.commentary
  • Boyer, James L. 'The Classification of Infinitives: A Statistical Study.' Grace Theological Journal 6.1 (1985).monograph
  • Cranfield, C. E. B. A Critical and Exegetical Commentary on the Epistle to the Romans. ICC. T&T Clark, 1975.commentary

All attested forms of ὥστε

conj

ὥστε, Ὥστε

Mat 8:24, Mat 8:28, Mat 10:1, Mat 12:12, Mat 12:22, Mat 13:2, Mat 13:32, Mat 13:54