StrongerBible

chortazō

χορτάζω

GreekG5526filled, satisfied, ...

Appears 16 times · tap a cell to see the verses

Mat 5:6Mat 14:20Mat 15:33Mat 15:37Mrk 6:42Mrk 7:27Mrk 8:4Mrk 8:8Luk 6:21Luk 9:17Luk 15:16Luk 16:21Jhn 6:26Php 4:12Jas 2:16Rev 19:21
Root family
Word studykhor-TAH-zoverb

What chortazō means

to fill someone with food until they have had enough; to eat one's fill, be satisfied

TranslatabilityApproximateCertaintySettled

This verb means to fill a person with food until the hunger is completely met, to eat one's fill. It began as the word for feeding animals: the related noun means "grass" or "fodder," so the picture was originally of livestock grazing to the full. By the time of the New Testament it had lost that barnyard flavor entirely and was used freely of people being fully fed and satisfied, with no hint of anything demeaning.

This is the word behind the feeding miracles, where the crowds "ate and were filled." Its range runs from a hungry son longing to stuff his stomach with pigs' pods, to a beggar wishing to be fed with the crumbs off a rich man's table, all the way to the scavenging birds "gorged" on flesh in Revelation. Underneath every use lies one simple idea: a hunger met all the way, nothing left wanting.

Jesus takes that concrete, bodily picture and lifts it higher: "Blessed are those who hunger and thirst for righteousness, for they shall be filled." The same strong word for a full stomach now carries a promise that a deep spiritual hunger will be met just as completely. It echoes the older Hebrew language of being satisfied (שָׂבַע), and it stands close to other Greek words for filling and satisfying such as κορέννυμι and ἐμπίμπλημι.

Nuances

1ato eat one's fill of food and be satisfied, or to feed someone to that point
Mat 14:20Mat 15:33Mat 15:37Mrk 6:42Mrk 7:27Mrk 8:4Mrk 8:8Luk 9:17Luk 15:16Luk 16:21Jhn 6:26Jas 2:16
1bto have a deep longing fully met; to be satisfied, of a hunger for righteousness
Mat 5:6Luk 6:21

What scholars say about chortazō

The lexica (BDAG, LSJ) treat two facets under one root: the literal filling with food, whether active ("feed, fill someone," as in the infinitives at Mt 15:33 and Mk 8:4) or passive ("eat one's fill, be satisfied," the aorist passive of the feeding accounts and Phil 4:12), and the figurative satisfaction of inner longing (Mt 5:6; Lk 6:21). Moulton-Milligan document the well-known shift in register: in earlier Greek the verb belonged to the feeding of animals (from the noun for grass or fodder), but Koine papyri and the New Testament apply it to persons with no disparagement. The Septuagint regularly uses it, alongside ἐμπίμπλημι, to render Hebrew שָׂבַע ("be satisfied"), which is why the satisfaction language of the Beatitudes carries an Old Testament resonance. Revelation 19:21 returns the word to non-human eaters, the birds gorged on flesh.

Sources

  • BDAG, s.v. χορτάζωlexicon
  • LSJ, s.v. χορτάζωlexicon
  • Moulton & Milligan, The Vocabulary of the Greek Testament, s.v. χορτάζωlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, sec. 23.16lexicon

All attested forms of χορτάζω

aorist passive indicative 3p

ἐχορτάσθησαν

Mat 14:20, Mat 15:37, Mrk 6:42, Mrk 8:8, Luk 9:17, Rev 19:21

aorist passive infinitive

χορτασθῆναι

Mrk 7:27, Luk 15:16, Luk 16:21

aorist active infinitive

χορτάσαι

Mat 15:33, Mrk 8:4

aorist passive indicative 2p

ἐχορτάσθητε

Jhn 6:26

future passive indicative 2p

χορτασθήσεσθε

Luk 6:21

future passive indicative 3p

χορτασθήσονται

Mat 5:6

present middle imperative 2p

χορτάζεσθε

Jas 2:16

present passive infinitive

χορτάζεσθαι

Php 4:12