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cheirōn

χείρων

GreekG5501worse, more severe, ...

Appears 11 times · tap a cell to see the verses

Mat 9:16Mat 12:45Mat 27:64Mrk 2:21Mrk 5:26Luk 11:26Jhn 5:141Ti 5:82Ti 3:13Heb 10:292Pe 2:20
Root family
Word studyKHAY-roneadjective

What cheirōn means

worse: in a lower or more damaged condition than whatever it is being measured against

TranslatabilityDirectCertaintySettled

This is the word Greek uses to say "worse". It is the step up in degree from the ordinary word for "bad" (κακός), much the way English says "worse" instead of "badder". So it never simply describes a thing on its own. It always sets one thing beside another and says the second one is lower, whether the other thing is named out loud ("worse than an unbeliever") or just understood from the story.

What is being compared changes with the setting, and the word takes it all in stride:

  • a tear in a cloak that ends up bigger than the hole it was meant to patch
  • a sick woman who only goes downhill under her doctors
  • a person whose condition at the end is lower than it was at the start
  • a punishment heavier than one already spoken of

Twice the word stands by itself with no noun attached, in a fixed phrase that means roughly "downhill". Mark uses it of a woman whose health kept sliding, and 2 Timothy of frauds who keep sliding further into deceit. Nothing has to be named in that phrase; the direction of travel is the whole point.

Notice that the word does not itself say what makes something bad. In the story of the unclean spirit that comes back, the seven spirits it brings are called more evil (πονηρός), and only then is the man's final state called worse. The moral verdict comes from that other word. This one simply registers that the second condition sits below the first.

Nuances

1aworse off physically: damage that grows larger, or health that keeps declining
Mat 9:16Mrk 2:21Mrk 5:26
1bworse at the end than at the start: the condition a person is left in after a change
Mat 12:45Luk 11:26Jhn 5:142Pe 2:20
1cworse in character or conduct: more corrupt than the person or act it is measured against
Mat 27:641Ti 5:82Ti 3:13
1dmore severe: a penalty heavier than another already in view
Heb 10:29

What scholars say about cheirōn

The standard lexica treat χείρων as a comparative serving the adjective κακός, alongside κακίων and ἥσσων, and subdivide its New Testament uses by what is compared: physical condition (Mt 9:16; Mk 2:21; Mk 5:26), the state of a person (Mt 12:45; Lk 11:26; Jn 5:14; 2 Pt 2:20), moral quality (Mt 27:64; 1 Tim 5:8; 2 Tim 3:13), and severity of punishment (Heb 10:29). The neuter singular functions substantivally in the prepositional idioms εἰς τὸ χεῖρον (Mk 5:26) and ἐπὶ τὸ χεῖρον (2 Tim 3:13), a construction well attested in classical and Hellenistic Greek and in the documentary papyri, where it commonly describes a deteriorating physical or financial condition. No occurrence presents a lexical difficulty; the exegetical arguments attached to Mt 12:45, Jn 5:14, Heb 10:29 and 2 Pt 2:20 concern the theology of apostasy and judgment rather than the semantics of the adjective.

Sources

  • BDAG, s.v. χείρωνlexicon
  • LSJ, s.v. χείρωνlexicon
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament, s.v. χείρωνlexicon
  • F. Blass, A. Debrunner, and R. W. Funk, A Greek Grammar of the New Testament and Other Early Christian Literature, sections 61 and 244grammar
  • Harold W. Attridge, The Epistle to the Hebrews, Hermeneia (1989)commentary

All attested forms of χείρων

nominative n p

χείρονα

Mat 12:45, Luk 11:26, 2Pe 2:20

nominative n s

χεῖρον, χεῖρόν

Mat 9:16, Mrk 2:21, Jhn 5:14

accusative n s

χεῖρον

Mrk 5:26, 2Ti 3:13

genitive f s

χείρονος

Heb 10:29

nominative f s

χείρων

Mat 27:64

nominative m s

χείρων

1Ti 5:8