StrongerBible

phaulos

φαῦλος

GreekG5337evil

Appears 6 times · tap a cell to see the verses

Jhn 3:20Jhn 5:29Rom 9:112Co 5:10Tit 2:8Jas 3:16
Word studyFOW-lossadjective

What phaulos means

bad in the sense of worthless: good for nothing, and unable to stand being looked at

TranslatabilityApproximateCertaintySettled

Greek had more than one word for bad, and this one comes at badness from the side of worth. Its older use covered the cheap, the slight, and the poorly made: goods nobody would pay much for, work nobody would boast about. By the time of the New Testament that judgment of quality had become a judgment of character, so it describes conduct that is good for nothing, that yields nothing worth having, and that will not survive a close look.

That angle is what separates it from its neighbors. The common word for bad (κακός) pictures harm and damage; the harsher one (πονηρός) pictures active mischief and a will bent on it; this one pictures uselessness and rot, close to the word used for a rotten tree that cannot produce good fruit (σαπρός).

All six New Testament uses turn it into a noun, "the bad thing" or "bad things", and they land in three settings:

  • the losing half of a plain good-or-bad sorting of what a person has done
  • conduct so foul in itself that it keeps away from the light, because being seen would finish it
  • the discreditable thing an opponent would love to be able to say about you

In every one of them it is deeds, practices, or reports that are called bad, never a person.

Nuances

1athe bad half of a straight good-or-bad sorting of what someone has done
Jhn 5:29Rom 9:112Co 5:10
1bconduct that is foul and good for nothing in itself, whatever it is set beside
Jhn 3:20Jas 3:16
1csomething discreditable that could be said against a person
TranslatabilityDirect
Tit 2:8

What scholars say about phaulos

Standard lexica treat φαῦλος in the New Testament as a single ethical adjective (BDAG: worthless, bad, base, evil), the moral narrowing of a classical term whose earlier range was slight, paltry, indifferent, of poor quality (LSJ). Trench's comparison of the Greek words for evil isolates its distinctive contribution: alongside κακός, which regards evil as the want or opposite of good, and πονηρός, which regards it as active mischief, φαῦλος regards it as good-for-nothingness, the impossibility of anything worthwhile issuing from it. All six New Testament occurrences are the neuter used substantively (τὸ φαῦλον, τὰ φαῦλα), always of deeds, practices, or of what may be said about a person, and never predicated of a person directly. Three of the six stand in an explicit antithesis with ἀγαθός (John 5:29; Romans 9:11; 2 Corinthians 5:10), and John 3:20 is opposed to ὁ ποιῶν τὴν ἀλήθειαν in the following verse. At Romans 9:11 and 2 Corinthians 5:10 part of the manuscript tradition substitutes the commoner κακόν; the critical editions retain φαῦλον, and the good-versus-bad antithesis is unaffected either way.

Sources

  • BDAG, s.v. φαῦλοςlexicon
  • LSJ, s.v. φαῦλοςlexicon
  • EDNT, s.v. φαῦλοςdictionary
  • R. C. Trench, Synonyms of the New Testament, on the Greek words for evil (κακός, πονηρός, φαῦλος)monograph

All attested forms of φαῦλος

accusative n s

φαῦλον

Rom 9:11, 2Co 5:10, Tit 2:8

accusative n p

φαῦλα

Jhn 3:20, Jhn 5:29

nominative n s

φαῦλον

Jas 3:16