StrongerBible

sukē

συκῆ

GreekG4808fig tree

Appears 16 times · tap a cell to see the verses

Mat 21:19 (2×)Mat 21:20Mat 21:21Mat 24:32Mrk 11:13Mrk 11:20Mrk 11:21Mrk 13:28Luk 13:6Luk 13:7Luk 21:29Jhn 1:48Jhn 1:50Jas 3:12Rev 6:13
Root family
Word studysoo-KAYnoun

What sukē means

the fig tree: the common fig tree of the Bible lands, grown for its sweet fruit and known for its broad, shade-giving leaves.

TranslatabilityDirectCertaintySettled

The word names one specific, familiar plant, the common fig tree. Along with the grapevine and the olive, it was one of the mainstays of daily life in the land, valued for its fruit and for the deep shade of its wide leaves. A person resting under his own fig tree was a stock picture of a settled, peaceful life, so the tree carried a warmth in the imagination that goes beyond its wood and fruit.

Because the tree was so well known, the Gospels lean on it to teach. It leafs out late in the year and its new growth signals that summer is near, so Jesus points to it as a plain sign to read the season: when the branch turns tender and puts out leaves, you know the time is close. A fig tree in full leaf was also expected to carry at least early fruit, so a leafy tree with nothing on it became a ready picture of promise without substance.

That picture lies behind the tree's most memorable New Testament scenes:

  • the fig tree Jesus curses for its empty leaves, which then withers to the roots
  • the parable of the fruitless fig tree given one last year to produce
  • Nathanael sitting under a fig tree before Jesus ever meets him

Even where the tree stands for something more, it is first of all a real tree doing what fig trees do: leafing, fruiting or failing to, and dropping its early figs when shaken, the very image Revelation uses for stars falling from the sky. The fruit itself is a separate word (σῦκον); this word is always the tree.

Mat 21:19 (2×)Mat 21:20Mat 21:21Mat 24:32Mrk 11:13Mrk 11:20Mrk 11:21Mrk 13:28Luk 13:6Luk 13:7Luk 21:29Jhn 1:48

What scholars say about sukē

The lexica (BDAG, LSJ) identify συκῆ as Ficus carica, the common fig, one of the staple fruit trees of the ancient Levant, distinguished from its fruit σῦκον and from the unripe winter fig ὄλυνθος (Rev 6:13). Horticultural background informs several passages: the fig produces an early breba crop on old wood before the main summer crop, which underlies the crux of Mark 11:13 ("for it was not the season for figs"), where a tree in early leaf raises but disappoints the expectation of first figs. The most contested question is symbolic rather than lexical: whether the cursing and withering of the fig tree (Matt 21:18-22; Mark 11:12-14, 20-25) and the parable of the barren fig tree (Luke 13:6-9) function as enacted judgments on Israel or the Jerusalem temple. W. R. Telford's monograph argues for a deliberate symbolic framing tied to the temple, while others read the episodes primarily as lessons on fruitfulness, faith, and prayer; the debate concerns the interpretation of the scenes, not the meaning of the word. Nathanael "under the fig tree" (John 1:48-50) is often connected to the image of quiet piety, sometimes to the later rabbinic picture of studying under a fig tree, though the Gospel does not spell out the reference.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), s.v. συκῆlexicon
  • LSJ (Liddell-Scott-Jones), s.v. συκῆlexicon
  • C.-H. Hunzinger, 'σῦκον, συκῆ', in TDNT vol. 7theological-dictionary
  • W. R. Telford, The Barren Temple and the Withered Tree (JSNTSup 1; Sheffield, 1980)monograph

All attested forms of συκῆ

accusative f s

συκῆν

Mat 21:19, Mrk 11:13, Mrk 11:20, Luk 13:6, Luk 21:29, Jhn 1:48

nominative f s

συκῆ

Mat 21:19, Mat 21:20, Mrk 11:21, Jas 3:12, Rev 6:13

genitive f s

συκῆς

Mat 21:21, Mat 24:32, Mrk 13:28, Jhn 1:50

dative f s

συκῇ

Luk 13:7