StrongerBible

proseuchomai

προσεύχομαι

GreekG4336pray

Appears 87 times · tap a cell to see the verses

Mat 5:44Mat 6:5 (2×)Mat 6:6 (2×)Mat 6:7Mat 6:9Mat 14:23Mat 19:13Mat 23:14Mat 24:20Mat 26:36Mat 26:39Mat 26:41Mat 26:42Mat 26:44Mrk 1:35Mrk 6:46Mrk 11:24Mrk 11:25Mrk 12:40Mrk 13:18Mrk 13:33Mrk 14:32Mrk 14:35Mrk 14:38Mrk 14:39Luk 1:10Luk 3:21Luk 5:16Luk 6:12Luk 6:28Luk 9:18Luk 9:28Luk 9:29Luk 11:1 (2×)Luk 11:2Luk 18:1Luk 18:10Luk 18:11Luk 20:47Luk 22:40Luk 22:41Luk 22:44Luk 22:46Act 1:24Act 6:6Act 8:15Act 9:11Act 9:40Act 10:9Act 10:30
Compound of
Root family
Word studyResearch-gradepros-EU-khom-aiverb

What proseuchomai means

to pray: to speak to God, making requests of him and committing oneself to him in trust

TranslatabilityApproximateCertaintySettled

This is the New Testament's main, all-purpose word for praying to God. By the time the New Testament was written it had become the standard term for any address directed to God, broad enough to cover asking, pleading for others, giving thanks, and praising. Its older relatives once also meant making a vow or even boasting, but those meanings dropped away for this word: in the New Testament it is reserved for speaking to God and to no one else.

Because it is the general word, the same verb is used whether a person prays alone before dawn, a whole congregation prays together, or someone prays on another person's behalf. The senses below are not different definitions but different settings the one word covers. The core stays constant: a person turns toward God and speaks.

The writers fill this simple word with rich content. God is normally addressed as Father, after the pattern Jesus himself set. In Paul's letters the act is drawn up into the work of God's Spirit, who prays through and within the believer. And in Luke and Acts especially, moments of this praying mark the turning points of the story, where heaven opens and God acts.

Nuances

1ato pray to God: to address God directly, whether in request, thanks, or worship
Mat 6:5 (2×)Mat 6:6 (2×)Mat 6:7Mat 6:9Mat 14:23Mat 19:13Mat 24:20Mat 26:36Mat 26:39Mat 26:41Mat 26:42Mat 26:44
1bto pray for others: to intercede, bringing other people and their needs before God
Mat 5:44Luk 6:28Act 8:15Php 1:9Col 1:3Col 1:9Col 4:31Th 5:252Th 1:112Th 3:1Heb 13:18
1cto pray in the Spirit: to pray as God's Spirit moves and enables the believer, including prayer in tongues
Rom 8:261Co 14:131Co 14:14 (2×)1Co 14:15 (2×)Eph 6:18Jud 1:20

What scholars say about proseuchomai

Standard lexica (BDAG, Louw-Nida 33.178) treat this as the standard, broad New Testament verb for addressing God in prayer, used only of prayer to God or Christ. Greeven's article in the Theological Dictionary of the New Testament traces how the word became the settled term for prayer: its older relative carried three classical senses (pray, vow, boast), which in Greek-speaking Judaism split apart, this compound claiming "prayer" while the simpler verb kept "vow". The Greek Old Testament cemented this by using it as the regular rendering of the Hebrew verb for praying. Whether the "pros-" prefix adds real directional force ("toward God") is debated: the older tradition (Trench, the New International Dictionary of New Testament Theology) affirms it, while Barr and Silva argue the meaning comes from usage, not the prefix. The word is heavily concentrated in Luke and Acts, where David Crump and others show it marks the turning points of the story; it is strikingly absent from John's Gospel, where Jesus' prayer is described with a different verb suited to his nearness to the Father.

Where scholars disagree about proseuchomai

Whether the "pros-" prefix gives the verb a real "toward God" directional force, or whether the word's prayer-meaning comes simply from how it was used.

  • contestedThe prefix marks the direction of the address, "to pray toward a deity", so the compound names address aimed at God.; H. Greeven, TDNT 2:775-808; R. C. Trench, Synonyms of the New Testament
  • contestedThe prefix carries little independent force here; the prayer-meaning was fixed by settled usage, not by parsing the morpheme.; James Barr, The Semantics of Biblical Language; Moisés Silva, Biblical Words and Their Meaning
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. προσεύχομαιlexicon
  • Louw-Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 33.178lexicon
  • H. Greeven, 'προσεύχομαι, προσευχή', in Theological Dictionary of the New Testament (TDNT) 2:775-808lexicon
  • R. C. Trench, Synonyms of the New Testament, 9th ed., sections li and xlmonograph
  • James Barr, The Semantics of Biblical Language (1961)monograph
  • Moisés Silva, Biblical Words and Their Meaning, rev. ed. (1994)monograph
  • David Crump, Jesus the Intercessor: Prayer and Christology in Luke-Acts, WUNT 2/49 (1992)monograph
  • Gordon D. Fee, God's Empowering Presence (1994), 730-732monograph
  • Patrick D. Miller, They Cried to the Lord: The Form and Theology of Biblical Prayer (1994)monograph

All attested forms of προσεύχομαι

present middle-or-passive imperative 2p

προσεύχεσθε, Προσεύχεσθε

Mat 5:44, Mat 6:9, Mat 24:20, Mat 26:41, Mrk 13:18, Mrk 13:33, Mrk 14:38, Luk 6:28

present middle-or-passive participle nominative m p

προσευχόμενοι

Mat 6:7, Mat 23:14, Mrk 11:25, Mrk 12:40, Act 12:12, Act 16:25, Eph 6:18, Col 1:3

aorist middle indicative 3s

προσηύξατο

Mat 26:42, Mat 26:44, Mrk 14:39, Act 9:40, Act 20:36, Jas 5:17, Jas 5:18

aorist middle infinitive

προσεύξασθαι

Mat 14:23, Mrk 6:46, Luk 6:12, Luk 9:28, Luk 18:10, Act 10:9

present middle-or-passive infinitive

προσεύχεσθαι

Mat 6:5, Luk 9:29, Luk 11:1, Luk 18:1, 1Co 11:13, 1Ti 2:8

aorist middle participle nominative m p

προσευξάμενοι

Act 1:24, Act 6:6, Act 13:3, Act 14:23, Act 21:5

imperfect middle-or-passive indicative 3s

προσηύχετο

Mrk 1:35, Mrk 14:35, Luk 18:11, Luk 22:41, Luk 22:44

present middle-or-passive participle nominative m s

προσευχόμενος

Mat 26:39, Luk 5:16, Act 10:30, Act 11:5, 1Co 11:4

aorist middle subjunctive 1s

προσεύξωμαι

Mat 26:36, Mrk 14:32

future middle indicative 1s

προσεύξομαι

1Co 14:15, 1Co 14:15

present middle-or-passive imperative 3s

προσευχέσθω

1Co 14:13, Jas 5:13

present middle-or-passive indicative 3s

προσεύχεται

Act 9:11, 1Co 14:14

present middle-or-passive participle accusative m s

προσευχόμενον

Luk 9:18, Luk 11:1

present middle-or-passive participle genitive m s

προσευχομένου

Luk 3:21, Act 22:17

present middle-or-passive subjunctive 2p

προσεύχησθε

Mat 6:5, Luk 11:2

aorist middle imperative 2s

πρόσευξαι

Mat 6:6

aorist middle imperative 3p

προσευξάσθωσαν

Jas 5:14

aorist middle indicative 3p

προσηύξαντο

Act 8:15

aorist middle participle nominative m s

προσευξάμενος

Act 28:8

aorist middle subjunctive 1p

προσευξώμεθα

Rom 8:26

aorist middle subjunctive 3s

προσεύξηται

Mat 19:13

present middle-or-passive indicative 1p

προσευχόμεθα

2Th 1:11

present middle-or-passive indicative 1s

προσεύχομαι

Php 1:9

present middle-or-passive indicative 2p

προσεύχεσθε

Mrk 11:24

present middle-or-passive indicative 3p

προσεύχονται

Luk 20:47

present middle-or-passive participle nominative f s

προσευχομένη

1Co 11:5

present middle-or-passive participle nominative n s

προσευχόμενον

Luk 1:10

present middle-or-passive subjunctive 1s

προσεύχωμαι

1Co 14:14

present middle-or-passive subjunctive 2s

προσεύχῃ

Mat 6:6