StrongerBible

paradosis

παράδοσις

GreekG3862tradition, ordinance

Appears 13 times · tap a cell to see the verses

Mat 15:2Mat 15:3Mat 15:6Mrk 7:3Mrk 7:5Mrk 7:8Mrk 7:9Mrk 7:131Co 11:2Gal 1:14Col 2:82Th 2:152Th 3:6
Root family
Word studyResearch-gradepah-RAH-doh-sisnoun

What paradosis means

teaching, custom, or practice handed down from authoritative teachers and received by the next generation to keep

TranslatabilityApproximateCertaintySettled

This word simply means something handed down. It is built from the everyday verb for handing an object over, and in ordinary Greek it covered concrete transfers like passing on property, money, or an office. By the New Testament period, Greek-speaking Jews had given it a special use: the body of custom and teaching received from earlier generations and passed on as authoritative. It is close to the plainer words for teaching (διδαχή), but it adds one thing they lack: the insistence that what is taught was itself received from someone earlier and is being handed on intact.

What makes the word tricky is that it is completely neutral in itself. The same word describes teaching that leads people away from God and teaching that must be held onto for dear life. Everything depends on the source, so the writers keep asking one question about any tradition: who handed it down?

That question splits the word's uses into two:

  • On one side stands human tradition: the rulings and customs that people build up, such as the "tradition of the elders" the Pharisees taught and the persuasive philosophy warned against in Colossians. Jesus weighs this kind against God's own commandment (ἐντολή) and, where it competes with the command, calls it merely the tradition of men.
  • On the other side stands apostolic tradition: the core Christian message the apostles received from the Lord and handed on to the churches, including the gospel, the Lord's Supper, and rules for Christian conduct. This kind is to be gripped tightly.

Nuances

1ahuman tradition: teaching or custom that comes from people rather than God, from the ancestral rulings of the Jewish elders to persuasive philosophy, which Jesus and Paul test against God's word
Mat 15:2Mat 15:3Mat 15:6Mrk 7:3Mrk 7:5Mrk 7:8Mrk 7:9Mrk 7:13Gal 1:14Col 2:8
1bapostolic tradition: the authoritative Christian teaching the apostles received from the Lord and handed on to the churches, including the gospel message, worship practice, and rules for conduct
1Co 11:22Th 2:152Th 3:6

What scholars say about paradosis

The lexicons converge: BDAG, Louw-Nida (33.239), and Büchsel (TDNT 2:169-73) treat New Testament παράδοσις as the content of what is handed down rather than the act of handing it over. Moulton-Milligan and the documentary papyri show the everyday Koine sense was a concrete legal handover (of grain, funds, prisoners, offices); the religious sense of an authoritative body of teaching is a specialized Second Temple Jewish development. The noun is nearly absent from the Septuagint (1 Esdras 8:60 means "delivery"); Theodotion's Ezekiel 20:37 renders Hebrew מָסֹרֶת (masoret) with παράδοσις, the lexical bridge by which Greek-speaking Jews equated the word with the rabbinic transmission vocabulary (מסר "hand over" and קבל "receive", paired as παραδίδωμι and παραλαμβάνω, as in Pirqe Avot 1:1). Josephus, Antiquities 13.297, defines the Pharisaic παράδοσις precisely against τὰ γεγραμμένα, the written law; Baumgarten (HTR 1987) shows it functioning as a technical term for extra-Mosaic Pharisaic tradition across Josephus and the Gospels. In Mark 7 and Matthew 15 Jesus tests that tradition against the commandment of God in the Corban case, and scholars divide over whether Mark 7:19 abrogates the purity laws wholesale (Marcus, Yarbro Collins) or contests one specific Pharisaic ruling (France, Hooker, Furstenberg). Paul relocates the chain of transmission from Sinai to Christ: 1 Corinthians 11:2, 11:23, 15:3, 2 Thessalonians 2:15 and 3:6 use the received-and-delivered vocabulary for apostolic creed, worship, and conduct (Fee, Conzelmann, Thiselton). 2 Thessalonians 2:15 ("by word or by letter") is the classic Scripture-and-tradition proof-text; most now grant that the εἴτε…εἴτε construction signals one content in two media (Wanamaker, Best, Morris), while its force for church authority remains a confessional question the verse does not settle. Colossians 2:8 echoes Mark 7:8 ("tradition of men") against opponents whose identity is contested (Jewish, philosophical, or syncretistic; Dunn, Arnold, Hooker).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich, 3rd ed., 2000), s.v. παράδοσις, 763lexicon
  • Louw-Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, §33.239lexicon
  • F. Büchsel, "παραδίδωμι, παράδοσις," in Theological Dictionary of the New Testament, ed. G. Kittel, vol. 2 (Eerdmans, 1964), 169-73dictionary
  • A. I. Baumgarten, "The Pharisaic Paradosis," Harvard Theological Review 80.1 (1987): 63-77article
  • Birger Gerhardsson, Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity (Lund: Gleerup, 1961; repr. Eerdmans, 1998)monograph
  • R. T. France, The Gospel of Mark, NIGTC (Eerdmans, 2002), on 7:1-13commentary
  • Anthony C. Thiselton, The First Epistle to the Corinthians, NIGTC (Eerdmans, 2000), 811commentary
  • Charles A. Wanamaker, The Epistles to the Thessalonians, NIGTC (Eerdmans, 1990), on 2 Thess 2:15commentary
  • Oscar Cullmann, "The Tradition," in The Early Church (SCM/Westminster, 1956), 55-99monograph

All attested forms of παράδοσις

accusative f s

παράδοσιν

Mat 15:2, Mat 15:3, Mat 15:6, Mrk 7:3, Mrk 7:5, Mrk 7:8, Mrk 7:9, Col 2:8

accusative f p

παραδόσεις

1Co 11:2, 2Th 2:15

dative f s

παραδόσει

Mrk 7:13

genitive f p

παραδόσεων

Gal 1:14