StrongerBible

ous

οὖς

GreekG3775ear

Appears 37 times · tap a cell to see the verses

Mat 10:27Mat 11:15Mat 13:9Mat 13:15 (2×)Mat 13:16Mat 13:43Mrk 4:9Mrk 4:23Mrk 7:16Mrk 7:33Mrk 8:18Luk 1:44Luk 4:21Luk 8:8Luk 9:44Luk 12:3Luk 14:35Luk 22:50Act 7:51Act 7:57Act 28:27 (2×)1Co 2:91Co 12:161Pe 3:12Rev 2:7Rev 2:11Rev 2:17Rev 2:29Rev 3:6Rev 3:13Rev 3:22Rev 13:9
Root family
Names & words formed with this
Word studyOOSnoun

What ous means

the ear: the organ of hearing, and by extension the readiness to take in and heed what is said

TranslatabilityApproximateCertaintySettled

This is the ordinary word for the ear, the part of the body that hears. The Gospels use it plainly for the physical organ, from the ears Jesus touched when he healed a deaf man to the servant's ear cut off in the garden. When Paul asks whether the ear can resign from the body because it is not an eye, he means the literal organ too.

Most often, though, the New Testament uses the ear for something the body part only pictures: the inner willingness to listen and obey. Jesus' repeated call, "whoever has ears to hear, let them hear," and the same refrain running through the letters to the seven churches, is not about physical hearing at all. Everyone in the crowd could hear the sound; the question is whether they will truly receive it. The reverse image is just as common: ears that are heavy, dull, or (in the old prophetic phrase) uncircumcised belong to people who can hear the words but refuse to let them land.

A few uses turn on the ear as the place where a message arrives or is dropped quietly. To speak "in the ear" is to whisper privately, and to say a thing is fulfilled "in your ears" is to say it in your hearing. When Scripture pictures cries reaching the ears of the Lord, or his ears being open to prayer, it borrows the same everyday image to say that God attends and responds.

Nuances

1athe physical ear: the body's organ of hearing
Mrk 7:33Luk 1:44Luk 22:50Act 7:571Co 2:91Co 12:16
1bthe ear as the seat of spiritual perception: the willingness (or refusal) to receive and heed what God says
Mat 11:15Mat 13:9Mat 13:15 (2×)Mat 13:16Mat 13:43Mrk 4:9Mrk 4:23Mrk 7:16Mrk 8:18Luk 8:8Luk 9:44Luk 14:35
1cthe ear as where a message is received or quietly spoken: whispered privately, said in one's hearing, or reaching an attentive listener
Mat 10:27Luk 4:21Luk 12:3Act 11:22Jas 5:41Pe 3:12

What scholars say about ous

The lexica (BDAG, LSJ) treat οὖς as monosemous: the organ of hearing, with a well-attested figurative extension to the ear as the seat of spiritual perception. J. Horst's TDNT article traces the figurative use to Semitic and Old Testament idiom, where the ear is the receiving point for revelation; the New Testament's recurring formula "the one who has ears, let them hear" and the seven-churches refrain in Revelation belong to this stream. The dull-eared and uncircumcised-ear language (Acts 28:27; Romans 11:8; Acts 7:51) draws directly on Isaiah 6:9-10 and Jeremiah, where hardened hearing marks covenant unfaithfulness. Anthropomorphic references to the ears of the Lord (James 5:4; 1 Peter 3:12, citing Psalm 34) reproduce a standard Old Testament figure for divine attentiveness.

Sources

  • BDAG, s.v. οὖςlexicon
  • LSJ, s.v. οὖςlexicon
  • J. Horst, "οὖς," TDNT 5:543-559dictionary

All attested forms of οὖς

accusative n p

ὦτα, ὦτά

Mat 11:15, Mat 13:9, Mat 13:43, Mrk 4:9, Mrk 4:23, Mrk 7:16, Mrk 7:33, Mrk 8:18

accusative n s

οὖς

Mat 10:27, Luk 12:3, Luk 22:50, Rev 2:7, Rev 2:11, Rev 2:17, Rev 2:29, Rev 3:6

dative n p

ὠσὶν, ὠσίν

Mat 13:15, Mat 13:15, Luk 4:21, Act 28:27, Act 28:27, Act 7:51

nominative n p

ὦτα

Mat 13:16, 1Pe 3:12

nominative n s

οὖς

1Co 2:9, 1Co 12:16