StrongerBible

maran atha

μαρὰν ἀθά

GreekG3134Our Lord, come, Maranatha

Appears 1 time · tap a cell to see the verses

1Co 16:22
Word studyResearch-grademah-rah-nah-THAHnoun

What maran atha means

an untranslated Aramaic prayer to the risen Jesus, "Our Lord, come!"

TranslatabilityUntranslatableCertaintyContested

Maranatha is not really a Greek word. It is a short Aramaic phrase that Paul left untranslated when he wrote to the Greek-speaking church at Corinth, because by then it was already a fixed cry used in worship by the earliest Aramaic-speaking believers. The original handwritten Greek had no spaces between words, so scribes read the single string of letters in more than one way, and that ambiguity is the whole story of the phrase.

The widely held reading today breaks it as "Our Lord, come!" (the word division behind most modern translations and printed Greek New Testaments). On this reading it is a petition, asking the Lord Jesus to come, the same plea given in plain Greek at the very end of the Bible: "Come, Lord Jesus" (Revelation 22:20). A long-standing alternative breaks the letters differently to read "Our Lord has come," turning the phrase from a request into a statement of faith.

Either way, the single most important thing the phrase shows is what its first users assumed: that the risen Jesus could be addressed directly as "Lord" in worship. The Aramaic word for "Lord" (מרא) here is the same one Jewish writers of the time used absolutely for God himself, so this brief prayer is one of the earliest signs that Jesus was honored as Lord within years of his death, in the language of his first followers.

1Co 16:22

What scholars say about maran atha

The standard critical editions (NA28, UBS5) and most modern commentators on 1 Corinthians read the phrase, with Joseph Fitzmyer's Aramaic work, as a petition: "Our Lord, come!" addressed to the risen Jesus and inherited as a fixed formula from the Aramaic-speaking Palestinian church. Fitzmyer's catalog of Qumran and other Aramaic evidence (the Genesis Apocryphon, the Qumran Targum of Job, 1 Enoch, the Elephantine papyri, Daniel 5:23) showed that the Aramaic word for "Lord" could carry full divine weight in first-century Palestinian Aramaic, which is why scholars such as Cullmann, Moule, Hengel, Hurtado, and Bauckham treat the phrase as among the earliest evidence that Jesus was invoked in worship as Lord. The phrase also appears in the early Christian Didache (10:6) at the close of a eucharistic prayer, and its plain-Greek equivalent closes Revelation (22:20, "Come, Lord Jesus").

Where scholars disagree about maran atha

Where to divide the unspaced Aramaic letters, which decides whether the phrase is a prayer ("Our Lord, come!") or a confession ("Our Lord has come").

  • majority"Our Lord, come!" (divided marana tha): a petition addressed to the risen Jesus, asking him to come; adopted by the standard critical Greek New Testaments and most modern commentators.; Joseph A. Fitzmyer, First Corinthians, Anchor Bible 32 (Yale University Press, 2008), 629-31; Anthony C. Thiselton, The First Epistle to the Corinthians, NIGTC (Eerdmans, 2000), 1346-53; Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed. (UBS, 1994), ad 1 Cor 16:22
  • minority"Our Lord has come" (divided maran atha): a confession or acclamation about Jesus; the reading of the Greek Fathers and the Latin Vulgate, and argued on Aramaic grounds to fit the mid-first-century dialect better.; Andrew Messmer, 'Maranatha (1 Corinthians 16:22): Reconstruction and Translation Based on Western Middle Aramaic,' JBL 139 (2020): 361-83; C. F. D. Moule, 'A Reconsideration of the Context of Maranatha,' NTS 6 (1959-60): 307-10
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Joseph A. Fitzmyer, First Corinthians, Anchor Bible 32 (Yale University Press, 2008), 629-31commentary
  • Joseph A. Fitzmyer, 'New Testament Kyrios and Maranatha and Their Aramaic Background,' in To Advance the Gospel, 2nd ed. (Eerdmans, 1998), 218-35article
  • Anthony C. Thiselton, The First Epistle to the Corinthians, NIGTC (Eerdmans, 2000), 1346-53commentary
  • Gordon D. Fee, The First Epistle to the Corinthians, NICNT (Eerdmans, rev. 2014), 837-39commentary
  • Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed. (UBS, 1994), ad 1 Cor 16:22reference
  • Karl Georg Kuhn, 'μαραναθά,' TDNT IV (Eerdmans, 1967), 466-72dictionary
  • Andrew Messmer, 'Maranatha (1 Corinthians 16:22): Reconstruction and Translation Based on Western Middle Aramaic,' JBL 139 (2020): 361-83article
  • C. F. D. Moule, 'A Reconsideration of the Context of Maranatha,' NTS 6 (1959-60): 307-10article
  • Larry W. Hurtado, Lord Jesus Christ (Eerdmans, 2003), 110-12, 140-42monograph

All attested forms of μαρὰν ἀθά

nominative m s

μαράνα θά

1Co 16:22