StrongerBible

malakos

μαλακός

GreekG3120soft, fine clothing, ...

Appears 4 times · tap a cell to see the verses

Mat 11:8 (2×)Luk 7:251Co 6:9
Root family
Word studyResearch-grademal-ah-KOSadjective

What malakos means

1

soft to the touch: of fine, luxurious clothing

TranslatabilityDirectCertaintySettled

This is the plain, physical meaning of the word: something that feels soft. In the New Testament it describes clothing, the fine and costly garments of people who live in comfort.

In the Gospels Jesus uses it to make a contrast. People who wear soft clothing live in the palaces of kings, not in the wilderness, so John the Baptist in his rough camel-hair was clearly not that kind of man. The word here is not an insult; it simply marks luxury and ease. A faint edge of social comment is present, since soft clothes belong to those who do not labor, but the sense is fundamentally literal.

The wider Greek world used the same word for soft beds, soft ground, soft skin, and gentle, mild things of every kind. The clothing sense in the Gospels sits squarely inside that ordinary range.

Mat 11:8 (2×)Luk 7:25
2

a morally soft man: in Paul's list of wrongdoers, most likely the man who takes the receiving role in sex between men

TranslatabilityUntranslatableCertaintyContested

In one place, a list of people who will not inherit God's kingdom, the word is used not of cloth but of a kind of person. Standing on its own as a noun, in the plural and naming men, it carries a moral charge. It sits among sexual sins and immediately before a rare word for men who have sex with men, which pulls it toward a sexual meaning.

In its broader Greek use this same word named the man whose whole way of being was judged unmanly: self-indulgent, soft toward hardship and pleasure, given to luxury, lacking the steadiness and endurance the ancient world prized in men. That broad picture of softness often, though not always, included the willingness to be sexually used by another man. Ancient culture treated being penetrated as shameful for a man because it put him in what they regarded as a woman's position, so the same word could cover effeminacy in general and sexual passivity in particular.

Most careful interpreters today judge that here, beside the term for the active partner, the word most likely names the man who takes the passive, receiving role with another man, understood broadly rather than as one fixed practice. But scholars genuinely disagree over how narrowly to read it, and several read it more broadly. Because the ancient idea of softness was bound up with a low view of anything feminine, readers should be careful not to flatten it into any single modern label.

1Co 6:9

Disputed

Whether the word in this verse names a specific sexual role (the man penetrated in male same-sex acts) or the broader cultural figure of the soft, effeminate, self-indulgent man with no fixed sexual referent.

  • majorityIt names the passive, receiving partner in male same-sex intercourse, broadly construed, paired with the word for the active partner. This rests on the close pairing with a term coined from the Greek Old Testament's ban on a man lying with a man, on Philo's near-contemporary use of related words for males who feminize themselves for sex with men, and on the uniform early-church reading in both Greek and Latin.; C. K. Barrett, The First Epistle to the Corinthians (Black's NT Commentary, 1968); Gordon D. Fee, The First Epistle to the Corinthians (NICNT, rev. 2014); Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC, 2000), 440-453; Joseph A. Fitzmyer, First Corinthians (Anchor Yale Bible, 2008), 256; William Loader, The New Testament on Sexuality (2012), 326-334; John Granger Cook, "μαλακοί and ἀρσενοκοῖται: In Defence of Tertullian's Translation," NTS 65.3 (2019): 332-352
  • minorityIt names the broad ancient figure of the effeminate or morally soft man (lazy, cowardly, luxurious, gender-deviant), which only sometimes included sexual passivity, and is not a fixed term for the penetrated male. A key argument is that Greek already had a fixed word for that role which Paul did not use.; Dale B. Martin, "Arsenokoités and Malakos: Meanings and Consequences," in Sex and the Single Savior (2006); John H. Elliott, "No Kingdom of God for Softies?" BTB 34 (2004): 17-40
  • minorityIt names the effeminate call-boy, a youth or young man who sold himself as the passive partner in pederastic prostitution, so the verse targets both sides of that prostitution and not committed adult relationships.; Robin Scroggs, The New Testament and Homosexuality (Fortress, 1983), 40-42, 106-109

What scholars say about malakos

The word's wide range (soft, gentle, luxurious, weak, cowardly, effeminate) is uncontested across the lexica. LSJ catalogues the literal and metaphorical senses and buries the sexual sub-sense ("= the passive partner") at III.2.d, supported by only a handful of late texts and no classical author. BDAG gives two senses, soft (of clothing) and, for 1 Corinthians 6:9, passive in a same-sex relationship; critics note this second gloss is an interpretive specification for that verse, not a documented general meaning. The Greek Old Testament uses the word and its relatives for softness, weakness, and illness, never for a sexual sense. The fierce debate over 1 Corinthians 6:9 turns on whether the immediate pairing with the rare term for the active partner is enough to narrow this broad adjective to a sexual meaning. The most rigorous recent defense of the traditional reading is Cook (NTS 2019), surveying the early Greek and Latin databases; the most rigorous case against narrowing it is Martin (2006).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Liddell-Scott-Jones, A Greek-English Lexicon, s.v. μαλακόςlexicon
  • BDAG, A Greek-English Lexicon of the New Testament, 3rd ed. (2000), 613lexicon
  • Louw-Nida, Greek-English Lexicon Based on Semantic Domains, §88.281lexicon
  • John Granger Cook, "μαλακοί and ἀρσενοκοῖται: In Defence of Tertullian's Translation," NTS 65.3 (2019): 332-352article
  • Dale B. Martin, "Arsenokoités and Malakos: Meanings and Consequences," in Sex and the Single Savior (2006)monograph
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC, 2000), 440-453commentary
  • William Loader, The New Testament on Sexuality (2012), 326-334monograph
  • Robin Scroggs, The New Testament and Homosexuality (Fortress, 1983)monograph
  • John H. Elliott, "No Kingdom of God for Softies?" BTB 34 (2004): 17-40article

All attested forms of μαλακός

dative n p

μαλακοῖς

Mat 11:8, Luk 7:25

accusative n p

μαλακὰ

Mat 11:8

nominative m p

μαλακοὶ

1Co 6:9