StrongerBible

kōmē

κώμη

GreekG2968village, town

Appears 28 times · tap a cell to see the verses

Mat 9:35Mat 10:11Mat 14:15Mat 21:2Mrk 6:6Mrk 6:36Mrk 6:56Mrk 8:23Mrk 8:26 (2×)Mrk 8:27Mrk 11:2Luk 5:17Luk 8:1Luk 9:6Luk 9:12Luk 9:52Luk 9:56Luk 10:38Luk 13:22Luk 17:12Luk 19:30Luk 24:13Luk 24:28Jhn 7:42Jhn 11:1Act 8:25
Root family
Names & words formed with this
Word studyKOH-maynoun

What kōmē means

a village: a small rural settlement, smaller and less protected than a walled city

TranslatabilityDirectCertaintySettled

A village was the ordinary place most people in the biblical world actually lived: a cluster of homes in the countryside, without the wall, gate, and administration that marked a city. The New Testament often names the two together, cities and villages, to mean every kind of place a person might live, from the largest town to the smallest hamlet.

Because villages had no defenses and few resources, they were closely tied to the nearest city, and a town's outlying villages could be spoken of together as belonging to it. The word also serves simply to place a person: Bethlehem is called the village David came from, and Bethany the village of Mary and Martha. In every case it points to the same thing, a small settlement in the open country.

There is no hidden theology in the word itself. What matters for reading the Gospels is the picture it paints: Jesus and his followers move on foot from one small farming settlement to the next, teaching and healing among people far from the centers of power.

Mat 9:35Mat 10:11Mat 14:15Mat 21:2Mrk 6:6Mrk 6:36Mrk 6:56Mrk 8:23Mrk 8:26 (2×)Mrk 8:27Mrk 11:2Luk 5:17

What scholars say about kōmē

The standard lexica treat the sense as settled: a population center smaller than a polis, an unwalled village. BDAG notes the frequent pairing of polis and kome as a merism for all inhabited places (e.g. Matt 9:35), and the idiom by which the dependent villages of a town are named with it (Mark 8:27, the villages of Caesarea Philippi). The word also functions to identify a person's place of origin or residence (John 7:42; 11:1). TDNT observes the socioeconomic contrast with the polis: the kome lacked walls, self-government, and civic institutions.

Sources

  • BDAG, s.v. κώμηlexicon
  • LSJ, s.v. κώμηlexicon
  • TDNT, vol. 6, s.v. κώμηtheological-dictionary

All attested forms of κώμη

accusative f s

κώμην

Mat 10:11, Mat 21:2, Mrk 8:26, Mrk 11:2, Luk 8:1, Luk 9:52, Luk 9:56, Luk 10:38

accusative f p

κώμας

Mat 9:35, Mat 14:15, Mrk 6:6, Mrk 6:36, Mrk 6:56, Mrk 8:27, Luk 9:6, Luk 9:12

genitive f s

κώμης

Mrk 8:23, Luk 5:17, Jhn 7:42, Jhn 11:1

dative f s

κώμῃ

Mrk 8:26