StrongerBible

krisis

κρίσις

GreekG2920judgment, condemnation, ...

Appears 48 times · tap a cell to see the verses

Mat 5:21Mat 5:22Mat 10:15Mat 11:22Mat 11:24Mat 12:18Mat 12:20Mat 12:36Mat 12:41Mat 12:42Mat 23:23Mat 23:33Mrk 6:11Luk 10:14Luk 11:31Luk 11:32Luk 11:42Jhn 3:19Jhn 5:22Jhn 5:24Jhn 5:27Jhn 5:29Jhn 5:30Jhn 7:24Jhn 8:16Jhn 12:31Jhn 16:8Jhn 16:11Act 8:332Th 1:51Ti 5:24Heb 9:27Heb 10:27Jas 2:13 (2×)Jas 5:122Pe 2:42Pe 2:11Rev 16:7Rev 18:10Rev 19:2
Names & words formed with this
Word studyKREE-sisnoun

What krisis means

1

the act of judging and the verdict it reaches: a decision handed down, often God's final sentence at the end

TranslatabilityPartialCertaintySettled

This is the word's home territory: judging as a deliberate act, and the verdict that act produces. It begins in the courtroom picture, where someone hears a case and pronounces a decision, but in the New Testament it is mostly God or his appointed Son who does the judging, and the decision is binding and final.

The senses here move along a single line, from the activity to its outcome. First there is the work of judging itself, the authority to weigh a case and pronounce on it. From there the word reaches forward to the great judgment at the end of history, the appointed reckoning often called "the day of judgment." And because that reckoning so often falls against the guilty, the same word slides into the meaning of the adverse verdict itself: condemnation, the sentence of doom. The Gospel writers can even use it for the local council that tried capital cases, the concrete body that handed down decisions.

What ties these together is that a judgment is both a process and a result. To speak of someone coming "into judgment" can mean facing the trial or receiving the guilty verdict, and context decides which is uppermost. That is why translators move between "judgment," "condemnation," and "sentence" for the same Greek word, depending on whether the act or its grim outcome is in view.

Nuances

1athe activity and authority of judging: weighing a case and handing down a decision
Jhn 5:22Jhn 5:27Jhn 5:30Jhn 7:24Jhn 8:16Jhn 12:31Jhn 16:8Jhn 16:11Act 8:332Pe 2:11Jud 1:9Jud 1:15
1bthe final judgment at the end of history, the appointed day of reckoning before God
Mat 10:15Mat 11:22Mat 11:24Mat 12:36Mat 12:41Mat 12:42Mrk 6:11Luk 10:14Luk 11:31Luk 11:322Th 1:5Heb 9:27
1cthe adverse verdict itself: condemnation, the sentence of doom
Mat 23:33Jhn 3:19Jhn 5:24Jhn 5:291Ti 5:24Heb 10:27Jas 2:13 (2×)Jas 5:122Pe 2:4Jud 1:6Rev 14:7Rev 16:7
1da local court or tribunal: the standing body that tried serious cases
Mat 5:21Mat 5:22
2

justice as a moral quality: doing what is right and fair, the standard a true verdict upholds

TranslatabilityDirectCertaintySettled

Alongside the courtroom uses, the same word carries a richer Old Testament idea: not the verdict in a single case but justice itself, the right and fair dealing that God requires and that a faithful person practices. This sense comes straight out of the Hebrew Scriptures, where the matching Hebrew word names justice as a way of life, the active doing of what is right toward the weak and the wronged.

When Jesus rebukes the religious leaders for tithing herbs while neglecting "justice," he is not talking about a law court. He means the whole obligation to treat people rightly, the heart of what the law was always after. The same note sounds in the promise that God's chosen servant will bring "justice" to the nations and carry it through to victory: not a single ruling, but the establishment of right order in the world.

Mat 12:18Mat 12:20Mat 23:23Luk 11:42

What scholars say about krisis

Standard lexica treat krisis as a noun of action from krino, denoting both the process of judging and its result. BDAG distinguishes the activity of judging (with the Johannine emphasis on the Son's delegated authority), the eschatological judgment and the day of judgment, the condemnatory verdict, and the older local-court sense at Matthew 5:21-22, alongside the Septuagint-derived sense justice/right (mishpat). TDNT (Buchsel) and the EDNT trace the heavy New Testament weighting toward eschatological and forensic uses, with John concentrating the realized-judgment motif (the coming of the light is itself the krisis). Louw-Nida split the legal-verdict domain from the domain of justice/righteousness, reflecting the same two-meaning division. The Hebrew background in mishpat (HALOT) accounts for the justice sense that the purely Greek forensic noun would not otherwise carry.

Sources

  • BDAG, s.v. κρίσιςlexicon
  • F. Büchsel, "κρίσις," TDNT 3:941-942theological-dictionary
  • EDNT 2:317-318, s.v. κρίσιςtheological-dictionary
  • Louw and Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, §56.20-30; §88.13lexicon
  • HALOT, s.v. מִשְׁפָּטlexicon

All attested forms of κρίσις

genitive f s

κρίσεως

Mat 10:15, Mat 11:22, Mat 11:24, Mat 12:36, Mat 23:33, Mrk 6:11, Jhn 5:29, Jhn 16:8

accusative f s

κρίσιν

Mat 12:18, Mat 12:20, Mat 23:23, Luk 11:42, Jhn 5:22, Jhn 5:24, Jhn 5:27, Jhn 7:24

nominative f s

κρίσις

Jhn 3:19, Jhn 5:30, Jhn 8:16, Jhn 12:31, Act 8:33, Heb 9:27, Jas 2:13, Rev 18:10

dative f s

κρίσει

Mat 5:21, Mat 5:22, Mat 12:41, Mat 12:42, Luk 10:14, Luk 11:31, Luk 11:32

nominative f p

κρίσεις

Rev 16:7, Rev 19:2