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krabbatos

κράββατος

GreekG2895mat, bed, ...

Appears 12 times · tap a cell to see the verses

Mrk 2:4Mrk 2:9Mrk 2:11Mrk 2:12Mrk 6:55Jhn 5:8Jhn 5:9Jhn 5:10Jhn 5:11Jhn 5:12Act 5:15Act 9:33
Word studyKRAB-bah-tosnoun

What krabbatos means

a sleeping mat: the thin, portable pad a poor or bedridden person lies on, light enough to roll up and carry away

TranslatabilityApproximateCertaintySettled

This is not a bed with a frame. It is bedding: a stuffed pad or rough mattress laid straight on the floor, the sort of thing a day laborer slept on and a sick person was carried on. Every time the New Testament uses the word, it belongs to someone poor, ill, or both:

  • a paralyzed man lowered through a torn open roof on it (Mark 2:4)
  • villagers hurrying their sick out to Jesus on them (Mark 6:55)
  • a man at a pool in Jerusalem told to pick his up and walk (John 5:8)
  • the sick laid out in the street so Peter's shadow might fall on them (Acts 5:15)
  • Aeneas, who had lain on his for eight years (Acts 9:33)

The word itself was common speech. It came into Greek from Latin, and ancient teachers of polished Greek listed it among the words a careful writer should avoid. Mark uses it five times anyway. Telling the same healing, Matthew reaches for the ordinary word for a bed (κλίνη) and Luke for a tidier word meaning a small couch (κλινίδιον). The object is the same in all three accounts; what differs is how plainly each writer names it.

That plainness does real work in the stories. A mat can be picked up, which is why the command keeps coming out as "get up, take your mat, and walk": the man who had to be carried now carries the thing that carried him, in front of everyone. In John 5 that same detail starts an argument, because hauling a load through the streets was exactly what the Sabbath rules forbade.

Mrk 2:4Mrk 2:9Mrk 2:11Mrk 2:12Mrk 6:55Jhn 5:8Jhn 5:9Jhn 5:10Jhn 5:11Jhn 5:12Act 5:15Act 9:33

What scholars say about krabbatos

BDAG glosses κράβαττος as "mattress, pallet," the bed of the poor, and LSJ lists it as a camp bed or low couch; no lexicon proposes a second sense, so the referent is agreed. The form is the Greek shape of Latin grabatus and is well attested in the documentary papyri catalogued by Moulton and Milligan, which is why Deissmann treated it as a specimen of everyday, non-literary Koine. The Atticist Phrynichus proscribed it in the Ecloga and directed writers to σκίμπους instead. The manuscripts also vary among κράβαττος, κράβατος and κράββατος, a variation treated by Moulton and Howard; Blass, Debrunner and Funk discuss the word among the Latin borrowings of the New Testament. Luke's substitution of κλινίδιον at Luke 5:19 and 5:24, and Matthew's use of κλίνη at Matthew 9:2 and 9:6, are standard illustrations of the evangelists' differing stylistic levels.

Sources

  • Bauer, Danker, Arndt and Gingrich (BDAG), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, s.v. κράβαττοςlexicon
  • Liddell, Scott and Jones (LSJ), A Greek-English Lexicon, s.v. κράβατοςlexicon
  • Moulton and Milligan, The Vocabulary of the Greek Testament Illustrated from the Papyri and Other Non-Literary Sources, s.v. κράβαττοςlexicon
  • Blass, Debrunner and Funk, A Greek Grammar of the New Testament and Other Early Christian Literature, section 5 (words of foreign origin)grammar
  • Moulton and Howard, A Grammar of New Testament Greek, vol. 2: Accidence and Word-Formationgrammar
  • Phrynichus, Ecloga; see W. G. Rutherford, The New Phrynichusprimary-source
  • Deissmann, Light from the Ancient Eastmonograph
  • Fitzmyer, The Gospel According to Luke I-IX, Anchor Bible 28commentary

All attested forms of κράββατος

accusative m s

κράβαττόν, κράβαττον, κράββατον

Mrk 2:9, Mrk 2:11, Jhn 5:8, Jhn 5:10, Jhn 5:11, Mrk 2:4, Mrk 2:12, Jhn 5:9

dative m p

κραβάττοις

Mrk 6:55

genitive m p

κραβάττων

Act 5:15

genitive m s

κραβάττου

Act 9:33