StrongerBible

kokkos

κόκκος

GreekG2848seed, grain

Appears 7 times · tap a cell to see the verses

Mat 13:31Mat 17:20Mrk 4:31Luk 13:19Luk 17:6Jhn 12:241Co 15:37
Root family
Word studyResearch-gradeKOK-kosnoun

What kokkos means

a seed: a single kernel or grain of a plant

TranslatabilityDirectCertaintySettled

In the New Testament this word always means one thing: a seed, a single kernel of a plant. Outside the Bible the same Greek word could mean a lot more, including the crushed insect that produced the most expensive scarlet dye of the ancient world, but the New Testament writers never use it that way. When they wanted the color scarlet they reached for a related word instead. Here the word is only ever a seed, and a qualifying word usually tells you which crop: a seed of mustard, a grain of wheat.

The two senses below are the same plain object seen from two angles. In the first, the seed stands for how small something is: Jesus points to the mustard seed, proverbially the tiniest thing a person plants, to describe both the hidden beginnings of God's kingdom and the small measure of faith that is still enough. In the second, the seed stands for the way a kernel must be buried and seem to die before it can grow into something far greater: Jesus applies this to his own death, and Paul applies it to the burial and resurrection of the body.

Because the smallness and the death-and-life are two natural properties of one ordinary seed, this is one word with a single meaning, used in two vivid ways, rather than two different words that happen to look alike.

Nuances

1aa seed as an image of something proverbially tiny, especially a mustard seed
Mat 13:31Mat 17:20Mrk 4:31Luk 13:19Luk 17:6
1ba grain that must be buried and die before it grows and bears much fruit
Jhn 12:241Co 15:37

What scholars say about kokkos

The lexica are near-unanimous: BDAG, Louw-Nida (domain 3.37), and Michel (TDNT III.810-14) all restrict the NT noun to "seed, grain," filing the scarlet-dye sense under the cognate adjective. EDNT (Balz) usefully sorts the seven occurrences into two functional clusters, those exploiting the seed's smallness (the five mustard-seed texts) and those exploiting its death-and-life (John 12:24; 1 Cor 15:37). On the mustard-seed parables scholars agree the "smallest of all seeds" is proverbial hyperbole reflecting rabbinic usage (m. Niddah 5:2; m. Toharot 8:8) rather than botany, and identify the plant as black mustard (Davies-Allison, Marcus, France). The nesting-birds image is read by the majority as an echo of the sheltering imperial tree of Ezekiel 17 and Daniel 4 (Marcus, Jeremias, Hultgren), and by a vigorous minority as deliberate parody of that imperial symbolism, the kingdom likened to an invasive garden weed (Funk, Scott, van Eck). John 12:24 and 1 Cor 15:37 share the wheat-grain image and are widely regarded as common early-Christian resurrection tradition rather than borrowing in either direction (Brown, Fee, Thiselton), with Jewish parallels in b. Sanhedrin 90b. The chief live debate around 1 Cor 15:37 is whether the resurrection body is the same body transformed (Thiselton, Fee, Wright, Ware) or a body of pneumatic substance (Martin, Engberg-Pedersen), but that dispute concerns the theology of the resurrection body, not the meaning of this word, which all sides read as a bare single kernel.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • F. W. Danker (ed.), A Greek-English Lexicon of the New Testament (BDAG), 3rd ed. (Chicago: University of Chicago Press, 2000), p. 555lexicon
  • O. Michel, "κόκκος, κόκκινος," TDNT III (Grand Rapids: Eerdmans, 1965), pp. 810-814lexicon
  • H. Balz, "κόκκος," EDNT II (Grand Rapids: Eerdmans, 1991), p. 305lexicon
  • J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 2nd ed. (New York: UBS, 1989), §3.37lexicon
  • J. Marcus, Mark 1-8, AYB 27 (New York: Doubleday, 2000), pp. 322-331commentary
  • W. D. Davies and D. C. Allison, Matthew, ICC II (Edinburgh: T&T Clark, 1991), pp. 416-420, 726-728commentary
  • R. E. Brown, The Gospel According to John (I-XII), AB 29 (Garden City: Doubleday, 1966), pp. 465-478commentary
  • A. C. Thiselton, The First Epistle to the Corinthians, NIGTC (Grand Rapids: Eerdmans, 2000), pp. 1263-1291commentary
  • N. T. Wright, The Resurrection of the Son of God (Minneapolis: Fortress, 2003), pp. 340-356monograph
  • D. B. Martin, The Corinthian Body (New Haven: Yale UP, 1995), pp. 104-136monograph

All attested forms of κόκκος

accusative m s

κόκκον

Mat 17:20, Luk 17:6, 1Co 15:37

dative m s

κόκκῳ

Mat 13:31, Mrk 4:31, Luk 13:19

nominative m s

κόκκος

Jhn 12:24