StrongerBible

kerdos

κέρδος

GreekG2771gain, profit, ...

Appears 3 times · tap a cell to see the verses

Php 1:21Php 3:7Tit 1:11
Root family
Word studyResearch-gradeKEHR-dosnoun

What kerdos means

gain: profit or advantage, the return a person counts as an asset on the credit side of the ledger

TranslatabilityApproximateCertaintySettled

This is a merchant's word. It names what a person comes out ahead by: profit, money earned, an advantage set down on the credit side of an account. In everyday Greek it carried a double edge. On one side sat honest earnings; on the other, greedy or crooked gain, the profit chased at any cost, close to the grasping the New Testament names with a different word (πλεονεξία).

The New Testament keeps both edges and then does something bolder: it turns the ledger over. The word belongs to a pair, gain on one side and loss on the other. Ordinary reckoning files a person's money, standing, and achievements under gain. Paul reverses the columns. The credentials he once counted to his own credit he now enters as loss, because next to knowing Christ they are worth nothing, and the one profit he still wants is Christ himself, whom he elsewhere speaks of longing to gain (κερδαίνω). Pushed to its limit this makes even death a gain, the moment that true profit is finally in hand.

So the same plain word runs from the shameful money of a false teacher to the deepest good a person can be given. What changes is not the meaning of gain but the account it is measured against.

Nuances

1again as ordinarily reckoned: profit, money, or an asset counted to one's own credit
TranslatabilityDirect
Php 3:7Tit 1:11
1btrue gain: profit in the deepest sense, the ultimate good, so that even dying counts as gain
Php 1:21

What scholars say about kerdos

κέρδος is the ordinary Greek noun for profit or gain, standard in commercial and papyrological usage (an oracle-ticket in P.Oxy. XII.1477 offers a near-verbatim parallel to James 4:13), and morally ambivalent from Homer (τὰ κέρδεα as cunning stratagems) through Hesiod, Sophocles, and Aristotle, who fixes κέρδος as the technical antonym of ζημία in commutative justice (EN 1132a). The Septuagint conspicuously avoids κέρδος for the Hebrew בֶּצַע, preferring πλεονεξία and ἀδικία, so the word reached the New Testament mercantile by default and pejorative only on demand, its suspect ring concentrated in Sirach. In the noun's three New Testament occurrences Paul exploits the κέρδος/ζημία ledger: Phil 3:7 recounts his credentials (the only plural, κέρδη) as loss, and Phil 1:21 (τὸ ἀποθανεῖν κέρδος) reframes death as gain, echoing the tragic death-as-gain motif (Sophocles, Antigone 461 to 464) but filling it with union with Christ. Titus 1:11 (αἰσχροῦ κέρδους χάριν) sharpens the term toward vice, echoing both Greco-Roman anti-sophist polemic and the prophetic denunciation of teachers who preach for money.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. κέρδοςlexicon
  • Friedrich Hauck, "κέρδος, κερδαίνω," TDNT 3:672-675dictionary
  • Moisés Silva, ed., "κέρδος," NIDNTTE 2:659-661dictionary
  • Peter T. O'Brien, The Epistle to the Philippians (NIGTC), on 1:21 and 3:7-8commentary
  • I. Howard Marshall, The Pastoral Epistles (ICC), on Titus 1:11commentary
  • Joseph H. Hellerman, Reconstructing Honor in Roman Philippi (SNTSMS 132)monograph

All attested forms of κέρδος

genitive n s

κέρδους

Tit 1:11

nominative n p

κέρδη

Php 3:7

nominative n s

κέρδος

Php 1:21