vainglory: craving honor, praise, or reputation that a person has not actually earned
This Greek word is built from two pieces, "empty" and "glory" (the second half could also mean "opinion" in older Greek). Put together it names a glory with nothing inside it: a reputation or standing a person reaches for but has not earned. English Bibles render it "vainglory," "vain conceit," or "empty pride."
Paul uses the word once, in his appeal for unity (Philippians 2:3), where he tells the church to do nothing out of selfish ambition or vainglory but in humility to count others more important than themselves. In a Roman colony like Philippi, where public honor and rank were prized and openly competed for, this named a live temptation: jockeying for status and applause inside the community itself.
The word gains extra force from what comes next. A few verses later Paul says that Christ "emptied himself" and took the place of a servant. The same idea of emptying runs through both moments: people grasp at an empty glory they have not earned, while Christ let go of the real glory that was already his. Most interpreters think Paul chose this word on purpose to set up that contrast.
Disputed
Whether the "glory" half of the word means public honor and reputation (so the vice is chasing unearned prestige) or "opinion" (so it is an empty, inflated opinion a person holds of himself).
- majorityThe word means empty glory: the pursuit of honor and reputation a person has not earned. This is the reading of the modern lexica and most commentators on Philippians.; BDAG, s.v. κενοδοξία; Gordon D. Fee, Paul's Letter to the Philippians (NICNT, 1995), 187-90
- minorityThe word means empty opinion: an inflated, baseless opinion a person holds of himself. This older reading is preserved in earlier lexicography.; R. C. Trench, Synonyms of the New Testament, sec. xlix; Thayer, A Greek-English Lexicon of the New Testament, s.v. κενοδοξία
- minorityThe word deliberately holds both together, a mix of personal vanity and dependence on public opinion.; Markus Bockmuehl, The Epistle to the Philippians (BNTC, 1997), 111-14