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Hērōdianoi

Ἡρωδιανοί

GreekG2265Herodians

Appears 3 times · tap a cell to see the verses

Mat 22:16Mrk 3:6Mrk 12:13
Word studyResearch-gradehay-roh-dee-ah-NOYnoun

What Hērōdianoi means

the Herodians: partisans, courtiers, and clients of the Herod family who backed its rule

TranslatabilityDirectCertaintySettled

This is a group name, and it works like a nickname more than a formal title. The ending was borrowed from Latin, the same ending Romans used to label the people who belonged to or sided with a powerful man (Caesar's people, Pompey's people, and later Christ's people, the Christians). So the word simply means "the Herod side": the officials, retainers, soldiers, and well-placed supporters whose fortunes rose and fell with the ruling family.

The word never names a religious sect with its own beliefs, the way Pharisees and Sadducees do. It names a political circle. That is why it can cover a loose range of people, from courtiers around Herod Antipas in Galilee to the powerful priestly families in Jerusalem whom the dynasty had installed. What holds them together is loyalty to Herodian power, not a shared doctrine.

All three times the word appears, the Herodians are working against Jesus, and twice they are teamed up with the Pharisees, their natural opponents. The alliance is startling on purpose: religious traditionalists and political operators join forces because each sees the same threat. That the Herodians could supply real political muscle is the clearest clue to who they were, a group with genuine clout close to power, not a withdrawn or fringe movement.

Mat 22:16Mrk 3:6Mrk 12:13

What scholars say about Hērōdianoi

The morphology is decisive on one point: Ἡρῳδιανοί is a Latinate formation in -ιανοί (Latin -iani), of the same family as Caesariani and Pompeiani, almost certainly coined by outsiders to designate "the Herod-side" (BDAG s.v.; Spicq, Theological Lexicon 3.478-485; Bickerman, "Les Hérodiens," RB 47 [1938]: 184-197). The semantic range of such labels spans partisans, household personnel, and clients without sharp distinction, and Josephus, who discusses the dynasty at length, never uses the term, preferring οἱ τὰ Ἡρώδου φρονοῦντες (BJ 1.319; Ant. 14.450). The majority view (Rowley, JTS 41 [1940]: 14-27; Schürer-Vermes-Millar II.381-403; France, Mark 152, 461; Edwards, Mark 102; Yarbro Collins, Mark 211-213) is that they were political clients and courtiers of the Herodian house, especially of Antipas, not a religious sect. Hoehner (Herod Antipas 331-342), following Graetz, Finkelstein, and Jeremias, leans toward a further identification with the Boethusian high-priestly aristocracy the dynasty installed, which would explain the group's appearing in both Galilee and Jerusalem. The Essene hypothesis (Bacon, JBL 39 [1920]: 102-112; Daniel, RevQ 1967-1970; Taylor, The Essenes 2012) is widely rejected (Braun, RevQ 14 [1989]: 75-88; Meier, JBL 119 [2000]: 740-746), and Meier cautions that the Pharisee-Herodian pairing may be a Markan redactional construction rather than a transparent report.

Where scholars disagree about Hērōdianoi

Who the Herodians actually were as a historical group. All agree the name marks people tied to the Herodian house, but their precise makeup is debated.

  • majorityPolitical partisans, courtiers, and clients of the Herodian house, especially of Herod Antipas, rather than a religious sect. The Latin-style name and Josephus's own vocabulary for "Herod's side" support this.; Schürer-Vermes-Millar, The History of the Jewish People, II.381-403; R.T. France, The Gospel of Mark (NIGTC; Eerdmans, 2002), 152, 461; James R. Edwards, The Gospel According to Mark (PNTC; Eerdmans, 2002), 102
  • minorityThe same Herodian clientele, further identified with the Boethusian high-priestly aristocracy the dynasty installed, which would explain their appearing both in Galilee and in Jerusalem.; Harold W. Hoehner, Herod Antipas (SNTSMS 17; Cambridge: CUP, 1972), 339-342
  • minorityThe Essenes, popularly nicknamed "Herodians" after Herod's favor toward them.; Joan E. Taylor, The Essenes, the Scrolls, and the Dead Sea (Oxford: OUP, 2012), ch. 4; B.W. Bacon, "Pharisees and Herodians in Mark," JBL 39 (1920): 102-112
  • minorityThe pairing of Pharisees and Herodians is a literary construction by Mark and tells us little reliable about a distinct historical group.; J.P. Meier, "The Historical Jesus and the Historical Herodians," JBL 119 (2000): 740-746
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (3rd ed., 2000), s.v. Ἡρῳδιανοίlexicon
  • C. Spicq, Theological Lexicon of the New Testament (Hendrickson, 1994), 3.478-485lexicon
  • E. Bickerman, "Les Hérodiens," Revue Biblique 47 (1938): 184-197article
  • H.H. Rowley, "The Herodians in the Gospels," JTS 41 (1940): 14-27article
  • Harold W. Hoehner, Herod Antipas (SNTSMS 17; Cambridge: CUP, 1972), 331-342monograph
  • Schürer-Vermes-Millar, The History of the Jewish People in the Age of Jesus Christ (rev. ed.; T&T Clark, 1973-87), II.381-403reference
  • R.T. France, The Gospel of Mark (NIGTC; Eerdmans, 2002), 152, 461commentary
  • James R. Edwards, The Gospel According to Mark (PNTC; Eerdmans, 2002), 102commentary
  • Adela Yarbro Collins, Mark: A Commentary (Hermeneia; Fortress, 2007), 211-213commentary
  • J.P. Meier, "The Historical Jesus and the Historical Herodians," JBL 119 (2000): 740-746article
  • Willi Braun, "Were the New Testament Herodians Essenes?" Revue de Qumran 14 (1989): 75-88article

All attested forms of Ἡρωδιανοί

genitive m p

Ἡρῳδιανῶν

Mat 22:16, Mrk 3:6, Mrk 12:13