StrongerBible

dapanaō

δαπανάω

GreekG1159spend, consume

Appears 5 times · tap a cell to see the verses

Mrk 5:26Luk 15:14Act 21:242Co 12:15Jas 4:3
Root family
Names & words formed with this
Word studyResearch-gradeda-pa-NA-ohverb

What dapanaō means

to spend: to pay out or use up money and resources.

TranslatabilityApproximateCertaintySettled

In ordinary Greek this was plain business vocabulary, the everyday word for paying out money or using up a supply of something. It fills ancient receipts, accounts, and expense claims, and the New Testament uses it in exactly that ordinary way. Its deeper root, though, reaches back to an idea of devouring, so it always leans a little further than simply handing over coins: to spend is to use something up.

That is why the same neutral word turns up in such different settings:

  • a sick woman empties her whole purse on doctors and is no better (Mark 5:26),
  • a younger son burns through his entire inheritance and is left with nothing (Luke 15:14),
  • Paul is asked to pay the costly offerings for four men completing a vow (Acts 21:24),
  • people squander on their own cravings the very things they beg God for (James 4:3),
  • and Paul offers to be poured out to the last for the people he loves (2 Corinthians 12:15).

The word itself never changes; the setting around it does the moral work. On its own it is simply "to spend," and whether that spending is sensible, reckless, or sacrificial depends entirely on what is being spent and why. Paul makes the boldest move of all. Pairing it with the intensified verb ἐκδαπανάω, "to be spent right out," he takes the plainest money word in the language and turns it into a picture of love that gives everything.

Nuances

1ato pay out or spend money and resources, with no judgment attached.
Mrk 5:26Act 21:24
1bto spend in a way that drains or wastes, whether burning through everything or pouring it into self-indulgence.
Luk 15:14Jas 4:3
1cto spend oneself completely, to be entirely used up for someone else's sake.
2Co 12:15
2Co 12:15

How to read Paul's second verb (the intensified form of the word) in 2 Corinthians 12:15: whether he means he will actively spend himself, or that he will be worn out and used up entirely by his ministry.

  • majorityReflexive in force: "I will spend myself utterly." Paul is the active agent of his own using-up, fitting the picture of a parent spending everything for a child in the previous verse; most modern English versions follow this reading.; Murray J. Harris, The Second Epistle to the Corinthians, NIGTC (2005); Paul Barnett, The Second Epistle to the Corinthians, NICNT (1997); Margaret E. Thrall, 2 Corinthians, ICC (2000)
  • minorityA true passive: "I will be entirely spent," with Paul willingly submitting to be used up by the demands of his ministry, close in spirit to being poured out as an offering in Philippians 2:17.; Victor Paul Furnish, II Corinthians, Anchor Bible (1984); Ralph P. Martin, 2 Corinthians, WBC (1986)

What scholars say about dapanaō

δαπανάω is ordinary Koine for expenditure, abundantly attested in the documentary papyri, inscriptions, and classical prose (Herodotus, Thucydides, Xenophon, Demosthenes), where it ranges from neutral "pay out, spend" to pejorative "spend freely, waste" to concrete "consume, destroy" (of fire or disease). BDAG gives two senses (spend/expend; spend freely/waste); LSJ adds the concrete "consume" sense; Louw-Nida distributes the New Testament occurrences across three domains (57.146 "spend," 57.149 "waste," and 42.27 "spend oneself," the last effectively coined for 2 Corinthians 12:15). Tellingly, the theologically oriented lexica (Kittel's TDNT, Spicq's TLNT, Silva's NIDNTTE) carry no entry at all, a considered judgment that the word bears no distinctive biblical theology and takes its color entirely from context, the position argued from the papyri by Deissmann and by Moulton-Milligan. Commentators uniformly read the verb as lexically neutral in Mark 5:26, Luke 15:14, Acts 21:24, and James 4:3, locating the moral weight in the surrounding vocabulary. The one substantive exegetical dispute concerns the voice of the compound form in 2 Corinthians 12:15 (reflexive "spend myself" as against genuine passive "be spent"), on which Harris, Barnett, and Thrall favor the reflexive and Furnish and Martin the passive.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), A Greek-English Lexicon of the New Testament, 3rd ed., s.v. δαπανάωlexicon
  • LSJ (Liddell-Scott-Jones), A Greek-English Lexicon, 9th ed., s.v. δαπανάωlexicon
  • J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 2nd ed. (1989)lexicon
  • James Hope Moulton and George Milligan, The Vocabulary of the Greek Testament (1930), s.v. δαπανάωlexicon
  • Adolf Deissmann, Light from the Ancient East, 4th ed. (1927)monograph
  • Murray J. Harris, The Second Epistle to the Corinthians, NIGTC (2005)commentary
  • Victor Paul Furnish, II Corinthians, Anchor Bible (1984)commentary
  • Ralph P. Martin, 2 Corinthians, WBC (1986)commentary
  • Joel Marcus, Mark 1-8, Anchor Yale Bible (2000)commentary
  • Joseph A. Fitzmyer, The Gospel According to Luke (X-XXIV), Anchor Bible (1985)commentary
  • Peter H. Davids, The Epistle of James, NIGTC (1982)commentary
  • C. K. Barrett, A Critical and Exegetical Commentary on the Acts of the Apostles, ICC (1998)commentary
  • Kenneth E. Bailey, Poet and Peasant and Through Peasant Eyes (1983)monograph

All attested forms of δαπανάω

aorist active imperative 2s

δαπάνησον

Act 21:24

aorist active participle genitive m s

δαπανήσαντος

Luk 15:14

aorist active participle nominative f s

δαπανήσασα

Mrk 5:26

aorist active subjunctive 2p

δαπανήσητε

Jas 4:3

future active indicative 1s

δαπανήσω

2Co 12:15