StrongerBible

aphthartos

ἄφθαρτος

GreekG0862imperishable, immortal, ...

Appears 8 times · tap a cell to see the verses

Mrk 16:8Rom 1:231Co 9:251Co 15:521Ti 1:171Pe 1:41Pe 1:231Pe 3:4
Compound of
Root family
Word studyAF-thar-tosadjective

What aphthartos means

not subject to decay or death; imperishable, beyond the reach of ruin

TranslatabilityApproximateCertaintySettled

At its heart this word is a negation: it names whatever the ordinary process of wearing out, rotting, and dying cannot touch. The ancient world took for granted that everything in the visible order eventually breaks down; to call something imperishable was to set it outside that whole process. Its plain opposite is φθαρτός, "perishable," and Paul lays the two side by side when he contrasts the imperishable God with the perishable images people worshiped instead (Romans 1:23).

The word points in two directions that share one core. Of God it means deathless and undecaying by his very nature: he is the one being who was never going to break down or die. Of everything else it names a quality God gives, the imperishable life, inheritance, and reward that belong to the age to come, held out to people who by nature do perish.

The related noun ἀφθαρσία names the state itself, imperishability, while this adjective describes what has it. Scripture also stacks it with neighboring promises, calling the believer's inheritance imperishable, undefiled, and ἀμάραντος, "unfading," so that several angles on one hope reinforce each other.

Nuances

1aimmortal, deathless: a quality God has by his own nature, never subject to decay or death
Rom 1:231Ti 1:17
1bimperishable: of a created reality that will not decay, perish, or die, because God secures it for the age to come
Mrk 16:81Co 9:251Co 15:521Pe 1:41Pe 1:231Pe 3:4

What scholars say about aphthartos

The adjective belongs to the phtheiro/phthora word group and functions as the alpha-privative negation of phthartos. BDAG glosses it "imperishable, incorruptible, immortal," distinguishing its predication of God (Rom 1:23; 1 Tim 1:17) from its application to eschatological realities such as the resurrection body, the inheritance, the imperishable seed, and the victor's wreath. Harder (TDNT 9, s.v. phtheiro ktl.) traces how the group carries both the physical sense of decay and death and, in Pauline usage, a soteriological weight: incorruption is the mode of existence proper to the age to come and to those raised in Christ. Spicq (Theological Lexicon of the New Testament) documents the term's currency in Hellenistic religious and philosophical texts as a divine predicate and notes the New Testament's transfer of it to the believer's promised state. The lexical sense is not in dispute; scholarly discussion concerns its theological range rather than its meaning.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), s.v. ἄφθαρτοςlexicon
  • G. Harder, "φθείρω κτλ.," in Theological Dictionary of the New Testament (TDNT), vol. 9dictionary
  • C. Spicq, Theological Lexicon of the New Testament, s.v. ἄφθαρτος / ἀφθαρσίαlexicon

All attested forms of ἄφθαρτος

dative m s

ἀφθάρτῳ

1Ti 1:17, 1Pe 3:4

accusative f s

ἄφθαρτον

1Pe 1:4

accusative m s

ἄφθαρτον

1Co 9:25

accusative n s

ἄφθαρτον

Mrk 16:8

genitive f s

ἀφθάρτου

1Pe 1:23

genitive m s

ἀφθάρτου

Rom 1:23

nominative m p

ἄφθαρτοι

1Co 15:52