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aphelotēs

ἀφελότης

GreekG0858singleness, generosity, ...

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Act 2:46
Word studyResearch-gradeah-feh-LOH-tacenoun

What aphelotēs means

singleness of heart: a plain, unaffected openness with no pretense, calculation, or hidden motive

TranslatabilityPartialCertaintyContested

This word appears only once in the whole Bible. Luke uses it at Acts 2:46 to describe how the first believers shared meals together, doing so "with gladness and singleness of heart." Because it is so rare, its exact shade is debated, but the family of Greek words it belongs to points clearly in one direction.

At root the word draws on the picture of smooth, level, stone-free ground. Greek writers stretched that image to describe people and speech that are plain and unpretending:

  • a simple style of writing
  • an unadorned way of living
  • an unaffected manner with nothing put on for show

So the core idea is a heart that is uncomplicated and transparent, without pretense or a hidden agenda.

A respected minority of scholars reads the word instead as "generosity," leaning on the surrounding verses, where the believers sell their goods and share everything, and on a related Greek word (ἁπλότης) that can mean open-handed giving. The best recent studies suggest this is not really a second meaning but the same thing seen from the outside: a heart that is plain and undivided will naturally share freely. Luke seems to describe both at once, an inner sincerity that showed itself in open, welcoming table fellowship.

Act 2:46

Disputed

How to render and understand the word at Acts 2:46: as an inner disposition of plain, unaffected sincerity ("simplicity" or "singleness of heart") or as a visible practice of open-handed sharing ("generosity of heart"). The manuscript reading is uncontested; the disagreement is entirely lexical and contextual.

  • majority"Simplicity" or "singleness of heart": the plain, unaffected inner disposition, following the consistent sense of the whole ἀφελ- word family and its lone non-Christian parallel in Vettius Valens.; BDAG (Danker, 3rd ed., 2000), s.v. ἀφελότης; LSJ, s.v. ἀφελότης; C. K. Barrett, The Acts of the Apostles (ICC); Joseph A. Fitzmyer, The Acts of the Apostles (Anchor Bible 31)
  • minority"Generosity of heart": open-handed liberality, read from the immediate account of shared possessions in Acts 2:44-45 and the parallel with the Pauline word ἁπλότης, which can denote open-handed giving.; Henry J. Cadbury and Kirsopp Lake, The Beginnings of Christianity, vol. IV (1933); Richard I. Pervo, Acts (Hermeneia, 2009)
  • minorityA single first-century virtue that modern English wrongly splits in two: a plain, undivided heart inseparable from the open sharing it produces, so "simplicity" and "generosity" name one disposition seen from two sides.; Craig S. Keener, Acts: An Exegetical Commentary, vol. 1 (Baker, 2012)

What scholars say about aphelotēs

ἀφελότης is a New Testament hapax legomenon, occurring only at Acts 2:46 (dative ἀφελότητι, modifying καρδίας) and absent from the Septuagint. Outside Christian literature the noun appears only in the astrologer Vettius Valens (Anthologiae 240.15 Kroll), a datum Moulton-Milligan assembled (Vocabulary, p. 95) against Grimm-Thayer's claim that the word was a Christian coinage; their entry also gathers the adverb ἀφελῶς from the Black Sea inscription IosPE i.22.24, from Athenaeus X.419d (feasting ἀφελῶς in contrast to lavish banquets, the closest contextual parallel to Acts), and from Kaibel, Epigrammata Graeca 727.14. The traditional etymology (LSJ, BDAG, Thayer) derives ἀφελής from alpha-privative plus φελλεύς, "stony ground," giving "without stones, level, smooth," whence the metaphorical "plain, unaffected" (Aristophanes, Knights 527); Frisk (GEW) labels the derivation uncertain and Chantraine (DELG) objects on morphological grounds, with Taillardat proposing an alternative from ἀφ-ελεῖν. The adjective is used across Koine for plain style (Aristotle; Dionysius of Halicarnassus, τὸ ἀφελές), austere character (Plutarch), and simple manners (Polybius), and is paired with ἁπλοῦς by Lucian. Louw-Nida places the noun in Domain 88G (Humility), §88.56 ("humility, simplicity, sincerity"); BDAG glosses "simplicity, sincerity." The majority of Acts commentators (Barrett, Bruce, Haenchen, Fitzmyer, L. T. Johnson, Conzelmann, Marshall, Bock) render "simplicity/singleness of heart"; a minority tradition launched by Cadbury and Lake (Beginnings of Christianity IV) and reflected in the NRSV reads "generosity," grounded in the surrounding community-of-goods and the semantic range of ἁπλότης; Keener argues the two are a single ancient disposition and its outward expression.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (Danker, 3rd ed., 2000), s.v. ἀφελότηςlexicon
  • LSJ, s.v. ἀφελότης and ἀφελήςlexicon
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament (1914-29), p. 95lexicon
  • J. Louw and E. Nida, Greek-English Lexicon Based on Semantic Domains, §88.56lexicon
  • Hjalmar Frisk, Griechisches etymologisches Wörterbuch, s.v. ἀφελήςlexicon
  • H. Balz and G. Schneider, Exegetical Dictionary of the New Testament, s.v. ἀφελότηςdictionary
  • C. K. Barrett, The Acts of the Apostles (ICC)commentary
  • Joseph A. Fitzmyer, The Acts of the Apostles (Anchor Bible 31)commentary
  • Henry J. Cadbury and Kirsopp Lake, The Beginnings of Christianity, vol. IV (1933)commentary
  • Craig S. Keener, Acts: An Exegetical Commentary, vol. 1 (Baker, 2012)commentary

All attested forms of ἀφελότης

dative f s

ἀφελότητι

Act 2:46