StrongerBible

astheneia

ἀσθένεια

GreekG0769weakness, infirmity, ...

Appears 24 times · tap a cell to see the verses

Mat 8:17Luk 5:15Luk 8:2Luk 13:11Luk 13:12Jhn 5:5Jhn 11:4Act 28:9Rom 6:19Rom 8:261Co 2:31Co 15:432Co 11:302Co 12:52Co 12:9 (2×)2Co 12:102Co 13:4Gal 4:131Ti 5:23Heb 4:15Heb 5:2Heb 7:28Heb 11:34
Root family
Word studyResearch-gradeas-THEH-nay-ahnoun

What astheneia means

weakness: a lack of strength, whether in a sick or failing body, in the frailty of human life, or in a position of no power

TranslatabilityPartialCertaintySettled

The word is built from an ordinary term for strength with a prefix that cancels it, so at its root it simply means "the absence of power." Everyday Greek used it for anything that lacked strength: a sick body, a frail old person, an empty purse, a feeble character. The New Testament inherits that whole range and does not narrow it, which is why English Bibles reach for several different words to translate it.

Most often it means plain "illness." It is the word used when crowds are healed, when a woman is bent double for years, and when Timothy is told to take a little wine for his stomach. But it also reaches deeper than any single sickness, naming the frailty built into being a creature: mortal, limited, and exposed. The letter to the Hebrews keeps both edges of this in view. The human high priests are surrounded by a weakness that includes their own sin, while Jesus shares our weakness, our creaturely limits and openness to testing, yet without any sin of his own.

Paul takes this same ordinary word and turns it inside out. In a culture that prized strength, status, and polished speech, he chooses to boast in his weakness, because that is exactly where he finds God's power coming to rest. He does not give the word a new dictionary meaning. He loads the old meaning with the weight of the cross, where Christ himself was crucified in weakness and yet lives by the power of God. So the same word can describe a fever, a funeral, and the very place where grace proves sufficient.

Nuances

1aillness, sickness, or bodily infirmity
Mat 8:17Luk 5:15Luk 8:2Luk 13:11Luk 13:12Jhn 5:5Jhn 11:4Act 28:9Gal 4:131Ti 5:23
Gal 4:13

Whether "the weakness of the flesh" in this verse means a real bodily illness or a moral and human weakness.

  • majorityA genuine physical illness that afflicted Paul during his first visit, matching the standard everyday sense of the word "on account of illness" found in the papyri.; BDAG, s.v. ἀσθένεια; J. Louis Martyn, Galatians (Anchor Yale Bible); Richard N. Longenecker, Galatians (Word Biblical Commentary)
  • minorityMoral or human weakness rather than sickness, arguing that the word joined to "flesh" never denotes illness in the medical writers.; Troy W. Martin, Journal for the Study of the New Testament 74 (1999)
1bthe frailty built into being human: the mortal, limited, vulnerable condition of the flesh, apart from any particular sickness
Rom 6:19Rom 8:261Co 15:43Heb 4:15Heb 5:2Heb 7:28
1cweakness owned rather than hidden: the very condition in which God's power comes to rest and is displayed
1Co 2:32Co 11:302Co 12:52Co 12:9 (2×)2Co 12:102Co 13:4Heb 11:34

What scholars say about astheneia

The lexica (LSJ; BDAG; Louw-Nida; NIDNTTE; EDNT; Spicq) and Stählin's TDNT article agree that ἀσθένεια, formed from the alpha-privative plus σθένος (strength), covers a single broad field already fixed in classical, papyrological, and Septuagintal Greek: want of strength, bodily sickness, the idiom for poverty, and moral or anthropological feebleness. Moulton-Milligan document δι' ἀσθένειαν as standard Koine for the phrase "on account of illness," matching Galatians 4:13. Scholarship broadly holds that Paul coined no new sense but loaded particular strands with theological weight: David Alan Black (Paul, Apostle of Weakness), Timothy Savage (Power through Weakness), Scott Hafemann, and John Barclay trace his inversion of Greco-Roman strength around the cross (2 Cor 12:9; 13:4; 1 Cor 1-2). On Hebrews, Attridge, Lane, Ellingworth, Koester, and O'Brien converge on a careful contrast: the Levitical priests' weakness includes sin, whereas Christ shares only creaturely weakness (4:15; 5:2; 7:28), a point Moffitt ties to the resurrection. Several debates remain live but concern the referent or theology of specific passages rather than the word's lexical sense: the identity of Paul's thorn in 2 Corinthians 12 (Thrall, Furnish, Harris survey the options with no consensus), the sense of the Spirit's sympathy with our weakness in Romans 8:26 (Käsemann's glossolalia reading against Cranfield, Dunn, Moo, Jewett), and whether Galatians 4:13 is illness or anthropological weakness (the majority against Troy Martin's minority view).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Gustav Stählin, 'ἀσθενής, ἀσθένεια...', Theological Dictionary of the New Testament 1:490-493dictionary
  • BDAG, s.v. ἀσθένειαlexicon
  • LSJ, s.v. ἀσθένειαlexicon
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament, s.v. ἀσθένειαlexicon
  • David Alan Black, Paul, Apostle of Weakness, rev. ed. (2012)monograph
  • Timothy B. Savage, Power through Weakness (SNTSMS 86)monograph
  • Margaret E. Thrall, 2 Corinthians (International Critical Commentary) 2:809-818commentary
  • Harold W. Attridge, Hebrews (Hermeneia)commentary

All attested forms of ἀσθένεια

dative f s

ἀσθενείᾳ

Jhn 5:5, Rom 8:26, 1Co 2:3, 1Co 15:43, 2Co 12:9

genitive f s

ἀσθενείας

Luk 13:11, Luk 13:12, 2Co 11:30, 2Co 13:4, Heb 11:34

accusative f s

ἀσθένειαν

Rom 6:19, Gal 4:13, Heb 5:2, Heb 7:28

dative f p

ἀσθενείαις

2Co 12:5, 2Co 12:9, 2Co 12:10, Heb 4:15

accusative f p

ἀσθενείας

Mat 8:17, Act 28:9, 1Ti 5:23

genitive f p

ἀσθενειῶν

Luk 5:15, Luk 8:2

nominative f s

ἀσθένεια

Jhn 11:4