StrongerBible

apōtheō

ἀπωθέω

GreekG0683reject, thrust away, ...

Appears 6 times · tap a cell to see the verses

Act 7:27Act 7:39Act 13:46Rom 11:1Rom 11:21Ti 1:19
Word studyah-po-THEH-ohverb

What apōtheō means

to push something away from yourself: to shove a person off, and so to refuse or cast aside

TranslatabilityApproximateCertaintySettled

The word is built from an ordinary Greek verb for pushing, with a small piece in front meaning "away." Every New Testament use is in the form that turns the action back on the one doing it, so the picture is not just a push but a push away from yourself. Whatever gets pushed was close enough to touch, and the one pushing wants distance from it.

That physical picture is still visible in the first use. In Stephen's speech a man in the middle of a fight shoves Moses off and asks who put him in charge (Acts 7:27). Twelve verses later Stephen reaches for the same word again, this time for what the whole nation did to Moses (Acts 7:39), and the shove has become a refusal. The two uses standing that close together are the word's whole range in miniature.

From there the thing pushed away can be anything a person declines to keep near: a message being preached (Acts 13:46), or a clear conscience someone was carrying and decided to throw overboard (1 Timothy 1:19). Twice God is the one who might do the pushing, and there the word carries an old promise with it. The Greek Old Testament used this verb for the pledge that the Lord will not push his people away (Psalm 94:14; 1 Samuel 12:22), and Paul puts the question in exactly those words before answering it with a flat no (Romans 11:1 and 11:2).

Greek has other ways to say that something was turned down, and each names a different act:

This is the one that keeps the hands in it.

Nuances

1ato shove a person aside with the hands
TranslatabilityDirect
Act 7:27
1bto turn away a person or a message that God is holding out
Act 7:39Act 13:46
1cto cast off a people you are committed to, breaking the relationship off
Rom 11:1Rom 11:2
1dto throw away something you were holding on to
1Ti 1:19

What scholars say about apōtheō

ἀπωθέω is a compound of ἀπό with ὠθέω "push, thrust," and in the New Testament it occurs only in the middle voice, ἀπωθέομαι, "push away from oneself." BDAG divides the six occurrences into a concrete "push aside" (Acts 7:27) and a transferred "reject, repudiate" (Acts 7:39; 13:46; Romans 11:1, 2; 1 Timothy 1:19), while LSJ documents the active "thrust away, drive back" in classical prose alongside the middle "repel, repudiate," including its use for refusing a claim. In the Septuagint the middle is a standard equivalent of זָנַח and נָטַשׁ, and occasionally of מָאַס and דָּחָה, and it becomes the fixed verb of the lament that God has cast off his people (Psalm 43:2; 44:9; 74:1; 88:14, English numbering). Romans 11:1 and 11:2 are widely read as an allusion to that same formula in its positive form, οὐκ ἀπώσεται κύριος τὸν λαὸν αὐτοῦ (Psalm 93:14 LXX, English 94:14; 1 Samuel 12:22), a point developed by Cranfield and Dunn, who take μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ as a question framed to be denied by the scriptural promise itself. In Acts 7 the verb ties the individual shove of 7:27 to the national repudiation of 7:39, a verbal echo within Stephen's speech noted by Barrett. At 1 Timothy 1:19 the antecedent of ἥν is discussed: most take it as ἀγαθὴν συνείδησιν, the nearer noun, with the shipwreck concerning πίστις as the consequence, while some extend it to both nouns; Marshall surveys the options. The lexicons record no disagreement about the verb's core sense.

Sources

  • BDAG, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., s.v. ἀπωθέωlexicon
  • LSJ, A Greek-English Lexicon, 9th ed. with Revised Supplement, s.v. ἀπωθέωlexicon
  • T. Muraoka, A Greek-English Lexicon of the Septuagint (2009), s.v. ἀπωθέωlexicon
  • Exegetical Dictionary of the New Testament, ed. H. Balz and G. Schneider, vol. 1, s.v. ἀπωθέομαιdictionary
  • C. E. B. Cranfield, A Critical and Exegetical Commentary on the Epistle to the Romans (ICC), vol. 2, on Romans 11:1-2commentary
  • J. D. G. Dunn, Romans 9-16 (Word Biblical Commentary 38B), on Romans 11:1-2commentary
  • C. K. Barrett, A Critical and Exegetical Commentary on the Acts of the Apostles (ICC), vol. 1, on Acts 7:27 and 7:39commentary
  • I. H. Marshall, A Critical and Exegetical Commentary on the Pastoral Epistles (ICC), on 1 Timothy 1:19commentary

All attested forms of ἀπωθέω

aorist middle indicative 3s

ἀπώσατο

Act 7:27, Rom 11:1, Rom 11:2

aorist middle indicative 3p

ἀπώσαντο

Act 7:39

aorist middle participle nominative m p

ἀπωσάμενοι

1Ti 1:19

present middle-or-passive indicative 2p

ἀπωθεῖσθε

Act 13:46