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anatassō

ἀνατάσσω

GreekG0392compile, draw up an account

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Luk 1:1
Compound of
Word studyResearch-gradeah-nah-TAHS-soverb

What anatassō means

to compile: to draw up and set an account in orderly sequence

TranslatabilityPartialCertaintyContested

This verb appears exactly once in the entire New Testament, in the opening sentence of Luke's Gospel, where Luke says that many people had undertaken to do this with an account of the events fulfilled among them. Because it occurs only here, everything we can say about its shade of meaning has to be pieced together from a small handful of uses outside the Bible.

The core idea is putting written material together in order. The verb is built from a common word meaning to arrange or draw up in ranks, so at its root it carries the sense of setting things in their proper sequence. Nearly every modern translation renders Luke's phrase as something like to draw up or compile an orderly account, and most scholars treat the word as a close cousin of the ordinary Greek word for composing or arranging a piece of writing.

What is genuinely debated is the extra shade the prefix adds. Some read it as simply to compile; a minority tradition heard in it the idea of going back over material and reproducing it from memory; and a newer line of study, drawing on ancient business documents and inscriptions, hears the flavor of drawing up a written list or record. These readings shift what Luke implies about the people who wrote before him, but they agree on the broad meaning: to put a written account together in order.

Luk 1:1

Disputed

What ἀνατάξασθαι means in Luke 1:1, given that the verb is a New Testament hapax with a very thin extra-biblical record and a prefix (ἀνά) that could carry spatial, iterative, or serial force.

  • majorityCompile / draw up an orderly narrative: ordinary Hellenistic book-production vocabulary, roughly equivalent to συντάσσω, with the prefix adding a mild in-order nuance or none at all. The object διήγησις (a connected narrative) and the parallel καθεξῆς γράψαι in v. 3 tilt the sense this way.; BDAG, s.v. ἀνατάσσω; Louw & Nida, 62.3; Joseph A. Fitzmyer, The Gospel According to Luke I-IX (Anchor Bible), 1981
  • minorityRehearse / reproduce from memory: the prefix taken iteratively (again, anew), anchored on Plutarch's rehearsing elephant (Mor. 968CD) and Irenaeus on Ezra restoring the Scriptures (Adv. Haer. 3.21.2). Traced to Blass and largely rejected today, since Luke's predecessors were not restoring any fixed prior text.; Moulton & Milligan, The Vocabulary of the Greek Testament, s.v. ἀνατάσσω; Abbott-Smith, A Manual Greek Lexicon of the New Testament, s.v. ἀνατάσσω
  • minoritySet out in a written list or register: a bureaucratic sense argued from documentary papyri and inscriptions unknown to the older lexica, implying Luke's predecessors produced list-like memoranda that he alone develops into a connected narrative. Not yet absorbed into the standard lexica.; John A. L. Lee & G. H. R. Horsley, Filologia Neotestamentaria 11, 1998; Kyriakoula Papademetriou, Estudios Biblicos 74, 2016

What scholars say about anatassō

ἀνατάσσω (aorist middle infinitive ἀνατάξασθαι in Luke 1:1) is a New Testament hapax legomenon absent from Classical Greek and from the critical Septuagint text; the one purported LXX witness (Eccl 2:20) is only a Renaissance Aldine variant. The compound joins τάσσω (arrange, draw up in ranks; τάξις, order) with the prefix ἀνά, whose flexible force (spatial up, iterative again, or serial in order) underlies the competing readings. The middle voice is taken as active in force by all interpreters. The standard lexica cluster around two poles: LSJ splits Plutarch (iterative rehearse) from Luke (set διήγησιν in order); BDAG and Louw-Nida (domain 62.3) and EDNT favor arrange/compile/draw up in orderly sequence, treating it as functionally equivalent to συντάσσω; Moulton-Milligan and Abbott-Smith retain Blass's iterative repeat from memory, anchored on Plutarch, Mor. 968CD (the rehearsing elephant) and Irenaeus, Adv. Haer. 3.21.2 (Ezra restoring the Scriptures). Loveday Alexander (The Preface to Luke's Gospel, 1993) judged the attempt to fix the compound and the middle voice fruitless and placed the preface among Hellenistic scientific or technical prooimia, a genre thesis contested by Aune, Adams, Mason, Moles, and Bauckham, who read the preface as historiography. Lee-Horsley (Filologia Neotestamentaria 11, 1998) and Papademetriou (Estudios Biblicos 74, 2016) marshal documentary papyri and inscriptions for a bureaucratic list/register sense not yet absorbed into the lexica. Modern opinion tilts to compile/draw up an orderly narrative less on the prefix than on three convergent pressures: the object διήγησις (a connected narrative, not a list), the parallel καθεξῆς γράψαι in v. 3, and the conventions of Hellenistic prefaces.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. ἀνατάσσωlexicon
  • LSJ, s.v. ἀνατάσσωlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 62.3lexicon
  • Balz & Schneider, Exegetical Dictionary of the New Testament (EDNT), s.v. ἀνατάσσωlexicon
  • Moulton & Milligan, The Vocabulary of the Greek Testament, s.v. ἀνατάσσωlexicon
  • Alfred Plummer, The Gospel According to St. Luke (ICC), 1896commentary
  • Joseph A. Fitzmyer, The Gospel According to Luke I-IX (Anchor Bible), 1981, 291-92commentary
  • Henry J. Cadbury, 'Commentary on the Preface of Luke,' in Foakes Jackson & Lake, The Beginnings of Christianity II, 1922, 489-510monograph
  • Loveday Alexander, The Preface to Luke's Gospel (SNTSMS 78), Cambridge, 1993, 110monograph
  • Kyriakoula Papademetriou, 'The Semantic Value of the Verb ἀνατάσσομαι in Luke 1:1,' Estudios Biblicos 74, 2016article
  • John A. L. Lee & G. H. R. Horsley, 'A Preliminary Checklist for a Lexicon of the New Testament,' Filologia Neotestamentaria 11, 1998article

All attested forms of ἀνατάσσω

aorist middle infinitive

ἀνατάξασθαι

Luk 1:1