StrongerBible

akatastatos

ἀκατάστατος

GreekG0182unstable, restless

Appears 2 times · tap a cell to see the verses

Jas 1:8Jas 3:8
Compound of
Root family
Word studyResearch-gradeah-kah-TAH-stah-tosadjective

What akatastatos means

unstable: never settled or at rest, like something that cannot be held still

TranslatabilityPartialCertaintySettled

The word pictures something that will not stay put. It is built on a verb meaning to set, place, or establish, with a prefix that negates it, so the literal sense is "not set in place, not settled." Both of its New Testament appearances are in the letter of James, and both keep this one idea while applying it to different things.

In James 1:8 it describes a person: the double-minded man is unstable in everything he does. In James 3:8 it describes the tongue: a restless evil that no one can tame. The thread running through both is the same picture of something that cannot be brought to rest.

Behind the personal sense lies a wider and more violent range that the word carries elsewhere in Greek and in the matching noun. The same root, in its noun form, names public upheaval: riots, revolts, the chaos of a society coming apart. James seems to draw on that resonance. A divided heart is not just a private wobble; left alone it churns out the kind of disorder that tears a community apart, which is exactly what the matching noun describes later in his letter.

Jas 1:8Jas 3:8

What scholars say about akatastatos

The lexicons converge on a single etymological core, ἀ-privative + the stem of καθίστημι ("to set, establish"), articulated in two registers: a personal sense ("fickle, inconstant, unstable, restless") and a political-social sense ("instability, anarchy, sedition"). BDAG glosses the adjective "unstable, restless" (Jas 1:8; 3:8), citing Hippocrates, Polybius, LXX Isa 54:11, and Hermas; LSJ leads with the political head-gloss "instability, anarchy, confusion." The medical stratum (irregular fevers and seasons in Hippocrates) is the oldest; Polybius makes it a near-technical term for chaotic regime transitions and once applies it to the fickle character of Hieronymus of Syracuse. The documentary papyri and Vettius Valens show it was ordinary Koine for the upheaval of households and lives (Moulton-Milligan), not literary Stoic abstraction. The LXX renders the storm-tossed Zion of Isa 54:11 (סער) with ἀκατάστατος, the controlling image behind the wave-driven double-minded man of Jas 1:6-8 (Ropes, Mayor, Davids, Hartin). At Jas 3:8 the reading ἀκατάστατον ("restless") is rated {B} by Metzger against the Byzantine ἀκατάσχετον ("uncontrollable"), and is the harder reading that supplies James's own catchword chain with the cognate noun at 3:16; the Hermas parallel (Mand. 2.3, slander as ἀκατάστατον δαιμόνιον) confirms "restless evil" as a live descriptor. Oepke (TDNT 3:444-47) traces the term from Stoic vocabulary through Polybius into the NT.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), 3rd ed., 2000, p. 35, s.vv. ἀκατάστατος, ἀκαταστασίαlexicon
  • LSJ (Liddell-Scott-Jones), 9th ed., 1940, s.vv. ἀκατάστατος, ἀκαταστασίαlexicon
  • A. Oepke, "Καθίστημι κτλ.," TDNT 3:444-47dictionary
  • B. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed., 1994, ad Jas 3:8reference
  • J. H. Ropes, The Epistle of St. James (ICC), 1916, pp. 143-44commentary
  • P. Davids, The Epistle of James (NIGTC), 1982, pp. 75, 144commentary
  • L. T. Johnson, The Letter of James (AB 37A), 1995, pp. 180-81commentary
  • C. Spicq, Theological Lexicon of the New Testament, vol. 1 (ET 1994), s.v.lexicon
  • Moulton-Milligan, Vocabulary of the Greek Testament, 1914-30, p. 30, s.v.lexicon

All attested forms of ἀκατάστατος

nominative m s

ἀκατάστατος

Jas 1:8

nominative n s

ἀκατάστατον

Jas 3:8